对马克思主义发展史的认识和理解     

刘宇奇 《佳木斯教育学院学报》2015,(4):54

马克思主义作为共产党的重要思想和集体智慧之一,在共产主义发展过程中具有重要的纲领价值与理论意义。本文从个人的角度阐述了马克思主义的发展史,以及对马克思主义发展史的理解。  相似文献   

接受美学视角下的“诚品”研究--基于台湾地区学位论文的实证分析     

崔静萍 《出版科学》2016,(6):53-56

运用接受美学视角，对近20年(1995—2014)台湾文献信息网所收录之98篇“诚品”学位论文，分别从效果史、阐释史，以及影响史三个方面，探讨台湾学界对诚品的相关研究。进而指出“诚品”形象构建的学术轨迹。  相似文献   

Between Tradition and Change: Hunting as Metaphor and Symbol in State Socialist Hungary     

György Majtényi 《Cultural and Social History》2016,13(2):231-248

Through the historic metaphor of hunting the essay examines the lifestyle of the dominant elites of Hungary between 1945 and 1990 on the basis of archival documents, private records, and oral history interviews. The analysis emphasizes the fact that there were interactions between the old, prewar aristocracy and the new state socialist elites. The co-incidence of lifestyles can be viewed through the lens of social and cultural change: new elements hit against the old, shaping and dissolving old behavioural patterns. The article analyses hunting in the contexts of social differentiation and social grouping. Using semiotics the author shows how, even during the era of state socialism, power and social distinctions were articulated on the level of lifestyles, and transmitted via the social, semiotic function of behaviours, patterns of taste, and forms of interaction. Thus, hunting evolved into a metaphor over time in Hungary: it was not only an indispensable part of the everyday life of the elite, but also became a symbol for belonging to it.  相似文献   

Learning and adaptation with regard to complementary medicine in a foreign context: Intercultural experiences of medical students from different cultural backgrounds     

《Int J Intercult Relat》2016

Little is known about challenges and transition that medical students from different cultural backgrounds face with regard to complementary medicine (CM). This paper explores such students’ experiences and perspectives of socio-cultural and academic difference with regard to CM and experiences of intercultural relations. Using a constructivist grounded theory approach, 30 in-depth qualitative interviews were conducted with medical students across 10 Australian medical schools. The data were rigorously analysed through a systematic process of coding, categorisation and theoretical development. The findings indicate that students adapted considerably to the host culture. Students with Western backgrounds integrated better socio-culturally and academically compared to students with non-Western backgrounds. Although nationality represented cultural identity, students’ construction of cultural difference was informed by their perception of diverging value systems within the specific educational environment. These values were, in turn, reflected in students’ reported behaviours, attitudes, and levels of engagement in socio-cultural and academic aspects of university life. Adaptation employed by students was evidenced largely due to their conflicting sense of responsibility towards familial culture regarding CM and focus on fitting in. While students’ tendency to gravitate towards cultural peers was evident, most students adapted to their host environment regarding CM to fit into normal intercultural encounters during medical school. In conclusion, students’ intercultural contact with regard to CM was both complex and problematic. At a time of significant diversification within the higher education student body, this paper highlights the role medical education institutions can play in fostering intercultural and academic guidance and support.  相似文献   

Something new: value and change in finance*     

Daniel Souleles 《Journal of Cultural Economy》2017,10(4):393-404

ABSTRACT

Ethnographic and social scientific accounts of the financiers that buy and sell companies for profit often homogenize the players in these social dramas, relying on blunt, totalizing definitions of culture or overly deterministic articulations of habitus. This article, drawing on a two-year study of private equity investors, offers an alternative analytic frame for making sense of how private equity people buy and sell companies. It explores the ways in which private equity people make arguments persuading one another and the larger public that an investment is worth making. Important to these arguments are not only substantive content, the evidence that investors marshal to support a thesis, but also reflective evaluation of what counts as good evidence, meta-commentary. It is in these split levels of analysis that we can appreciate the cultural diversity within finance, Wall Street, and investment banking. I will also suggest that understanding how investors are arguing substantively as well as meta-pragmatically begins to outline a useful theory of culture change within the world of investment banking.  相似文献   

Sports History: Reflections on My Journey So Far     

Fiona Skillen 《国际体育史杂志》2017,34(5-6):437-441

Abstract

In this article, I reflect on my journey into sports history and my career path so far. I also discuss my experiences as part of the British Society of Sports History.  相似文献   

拳种与村落:武术人类学研究的实践空间     

王明建 《成都体育学院学报》2016,(1):51-54

我国体育人类学的发端肇始于对传统体育的研究,但不能忽视的是:运用文化人类学理论和方法对中国武术的研究却异常薄弱. 前期相关武术理论的研究和探讨,大都以历史学、民俗学为框架和导向,注重参与观察的人类学理论的介入也仅仅大都停留于对其必要性的理论阐述,武术的文化人类学研究几乎近于一个盲区,少而无力. 论文在梳理我国体育人类学研究进展的基础上,提出了运用文化人类学对我国武术文化进行研究的构想:(1)乡土村落:引入文化人类学的研究范式的独有视窗;(2)武术拳种:与村落武术研究交相辉映的微观个案;(3)固定的村落与流动的拳种:构筑与交织中国武术研究的文化版图.  相似文献   

中华武术文化的传承与发展     

乔吾 《九江职业技术学院学报》2011,(3):90-92

中华武术源远流长，博大精深，它随着中华五千年的产生而产生，通过数代拳师，武术家们不断的创新研究和发展，已经形成了自己独特的博击风格，它不只是防身健体的一种技术，还与宗教、哲学、医学、气功等集合在一起，形成了完美的集合。无论其博击技术水平，还是文化风格，都形成了中国的特色，是世界上其它博击技术望尘莫及的。  相似文献   

沧桑往事的文化省察——论"老作家"写在"新时期"的反思散文     

徐阿兵 《温州大学学报(社会科学版)》2011,24(2)

一批"老作家"在"新时期"陆续发表的反思散文,不仅体现出明确的文化承担意识,而且在对文化的反思和比较中抒写了丰富的伤痛和欣喜之情.他们对沧桑往事的文化省察,彰显了散文诚与真的诗学品格,本身也应当成为可贵的文化遗产.  相似文献   

When Cultural Scripts Collide: Conflicting Child-rearing Values in a Mixed-culture Home     

《Journal of Intercultural Communication Research》2013,42(4):376-392

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