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徐道彬 《安徽师范大学学报(人文社会科学版)》2009,37(6):672-678
朱熹的历史地位在元明时期至高无上,成为统治阶级思想的宣传工具.事实上,他在徽州本土的形象和地位并不崇高.考察清代徽州民间文书和宗祠记载,以及徽州学者对于朱熹的批判,反映出徽州人对于朱子及其思想的怀疑甚至排斥的情绪.由此为进一步探讨清代朱子学衰落的原因提供佐证. 相似文献
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1850年来华的美国长老会传教士丁韪良(William Alexander Parsons Martin)在华62年。伴随着传教士入华和中西文化的相遇,丁韪良的传教活动也须应对中西文化间的冲突和融合问题。国内虽对丁韪良的活动有丰富的研究,但缺乏在跨文化视野下探讨其传教策略的转变。文章拟从跨文化视角,围绕文化冲突、融合的主线来阐释丁韪良不同时段的不同传教策略与相应活动,这对深入认识、理解和客观评价该时期传教士群体在华的活动以及其活动在中西文化交流史上的作用具有重要意义。 相似文献
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图书馆服务接触分析与服务策略选择 总被引：4，自引：0，他引：4
分析了图书馆服务过程中的服务接触,根据服务接触主导主体的不同把图书馆分为用户主导型、馆员主导型和图书馆主导型,并提出了相应的服务策略。 相似文献
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Jan Masschelein 《Interchange》1998,29(4):371-384
The ambiguous meaning of the concept of life is considered by recalling along with Hannah Arendt the old distinction between zoé and bios. Life as bios is the life of someone and always intrinsically relational and worldly, thus bound to the existence of a world. The first question for life as bios being not happiness, but meaning. Life as zoé, as bare life — sacred to the credo of our time and constituting the silent premise underlying much social theory and philosophy — in turn must be defended in its own name and for the sake of happiness against everything that is durable and limits its growth and fertility and therefore it includes deafness to the question of meaning and destruction of the world, that is, of the conditions of human existence as bios. In order to help the preservation of a human life, the question of meaning has to be heard and the world has to be taken seriously. Accordingly, education should not so much orient itself towards the acquisition of the value of (bare) life, but above all help to avoid the time and space in which the question of meaning arises be occupied. 相似文献
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David C. Oh 《Critical Studies in Media Communication》2018,35(4):350-362
Better Late than Never is a remake of a Korean reality T.V. travel show, which aired on N.B.C. in August 2016. The show’s premise features four elder celebrity men – Henry Winkler, William Shatner, Terry Bradshaw, and George Foreman – with their mid-30s companion Jeff Dye as they travel through the “exotic” lands of East Asia. Through the use of two popular narrative tropes, the bromance and the Western journey for self-discovery in Asia, the show argues that the interaction with the Asian other is beneficial primarily in masculine self-discovery and masculine homosocial bonding. Borrowing from Steeves’s use of the hybrid encounter, I argue that B.L.T.N. positions the strange Asian other as valuable only as a reference for becoming reacquainted with the U.S. American self and emotionally connected to his fraternal companions. Thus, B.L.T.N. rejects hybridity and reinforces U.S. American masculinity through the reification of ideologically preferred contact with the other that is shallow and that benefits the Western traveler. 相似文献
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基于服务接触视角的图书馆服务创新研究 总被引：1，自引：0，他引：1
杨莉萍 《图书馆工作与研究》2011,(7)
知识经济时代,读者需求和信息服务环境变化推动图书馆服务创新。本文将服务接触理论引入图书馆服务创新的研究中,从服务接触的角度探讨图书馆的服务创新,构建了基于服务接触视角的图书馆服务创新模型,并从服务界面、服务人员、服务流程三个方面提出了图书馆服务创新策略。 相似文献
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易艳 《江西教育学院学报》2014,(2):30-32
随着旅游业、技术、信息及各项设施的不断完善,越来越多的人出行方式选择自助游。从出发前确定旅游目的地到正式启程,抵达旅游景区,到完成整个景区的游览,需要旅游景区各个部门的通力合作。旅游景区任何一个服务接触点出了问题,或者各接触点衔接不当,布局不合理,都会影响游客的体验,进而影响到游客对景区服务质量的评价。因此,作为旅游景区及其管理者,认识景区现有服务接触链的不足,重新构建及优化旅游景区服务链势在必行。 相似文献
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皮朝纲 《绵阳师范学院学报》2013,(10):1-6
皎然在禅宗书画美学思想史上,作出过重要贡献。他提出了绘画创作的"造境"说。要求画家既要做到"得意忘象",在绘画创作中表现象外之象、景外之景,创造出形有尽而意无穷的艺术境界;同时又要做到"神遇",即通过对物象的直观体验,达到对观照对象的内在生命与深层意蕴的领悟。他的"感神""合神"论,指出了杰出画家成功的奥秘之一,是能与审美对象的精神相感通,并在运笔用墨上达到神化之境。他还提出了"丹青变化不可寻,翻空作有移人心"即绘画的上乘之作,具有移人的情志的审美作用。在书法创作上,则提出"须臾变态皆自我,象形类物无不可"即在书法创作中,展示自己独特的个性的主张。 相似文献
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