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51.
教育民族志是把人类学的民族志方法应用于教育研究领域所形成和发展的术语,是教育研究的基本方法之一。通过比较分析两位作者的田野经历和反思,主张将研究者“感同身受”式的情感体验作为理解教育民族志的重要维度。具体而言,研究者的情感体验包括三个层面:日常性、讽刺性和生成性。即便都是研究“教育”问题,都以“学校”为田野地点,研究者也常常因遇到文化氛围迥异的学校而有极为不同的情感体验。研究者的这种情感体验和反思对于探究研究对象的日常生活及其价值意义系统有着极为重要的意义。 相似文献
52.
ABSTRACTThe research focuses on the complexities associated with contemporary rural primary school leadership. The paper draws on in-depth ethnographic research undertaken in two contrasting English rural primary schools and their surrounding community over a period of three years and in particular the experiences and perspectives of the two head teachers from these schools. The paper is conceptually informed by the work of Bourdieu [1984. Distinction: A Social Critique of the Judgement of Taste. London: Routledge and Kegan Paul] and his work around field, habitus and capital as a means of understanding practice. The paper contends that as the neo-liberal economic field increasingly contaminates the field of schooling so a contextual understanding of the complex and shifting social space which a head teacher occupies, including their habitus and the capital they deploy, is of central importance to understanding practice. 相似文献
53.
ABSTRACTCities around the world are increasingly developing city-wide lifelong learning strategies to promote individual and civic adaptation to major economic, technological, and environmental challenges. Such initiatives, however, have not yet received commensurate research attention from education researchers and it is not yet clear that we have the theoretical or methodological tools to research the complexity of learning at a city scale. This paper attempts to outline one approach that might respond to this challenge by drawing on the concept of ‘lively infrastructure’ from urban studies. Based on 11 months of detailed ethnographic fieldwork in the city of Bristol, the paper draws on this concept to trace how learning infrastructures are produced, accessed, and reshaped by individuals and serve to provision particular forms of learning in the city. In so doing, the paper argues that learning infrastructures need to be understood as discursive, material, and affective; as deeply interconnected with other city infrastructures, particularly childcare and transport; and as capable of morphing to create both radical new forms of learning activity as well as consolidating existing practices of exclusion and inequality. 相似文献
54.
Anna Hogan 《International journal of qualitative studies in education》2016,29(3):381-398
This paper makes the argument that new global spatialities and new governance structures in education have important implications for how we think about education policy and do education policy analysis. This context necessitates that researchers engage in new methodologies to ensure that there is a suitable link between their research problem and the methods utilised for its investigation. To this end, I suggest that network ethnography can be conceived as a ‘threshold’ methodology; a new way of looking at social relations in changing times with attendant methodological benefits and shortcomings. Here I constitute the network ethnographer as cyberflâneur, who, like the nineteenth-century flâneur is lured by and attentive to the ‘new’, where they embrace the convergence of space and new technologies to become a well-positioned observer of contemporary policy processes. In focusing on the cyberflâneur, this paper aims to provoke debate amongst policy sociology researchers about how we can reflect on and modify our practice to ensure we are contributing to meaningful research in the twenty-first century. 相似文献
55.
Jennifer Tan 《Literacy》2010,44(1):37-42
This paper highlights the various roles and influences of a particular text form: the timetable pasted unassumingly on the wall of a residential home for children. It provides examples of literacy events that take place around the ubiquitous timetable and how through these events, the social dynamics of its residents and those around them are constructed and enforced. An important aspect of institutional life, the timetable “regulates the home's residents' daily patterns by structuring their time so that they move from one set of skills to another throughout the day”. In addition, it becomes the ‘invisible monitor’ in the absence of the home's supervisor, as though ‘empowered’ with authority to dictate the children's actions. In other words, the timetable proves to have dominant control over the daily practices of those living in residential care. 相似文献
56.
杨位俭 《锦州师范学院学报(哲学社会科学版)》2010,(4):36-42
现代中国文学中的乡土和农民往往承载了沉重的民族、历史想象,尤其是在血与火的战争时期和激烈的文化转型期,乡土文学通过其深切的生存母题、隐喻模式、强烈的现实相关性和在文化表述中的重复使用,而成为一种具有高度修辞功能的情感力量,也是现代中国人接续文化传统、连通集体意识、呈现现代困境和政治忧患的重要途径。将文学性的乡土叙事与民族志联系起来考察的方法.基于“写文化”层面的跨学科凸显和“修辞”研究获得的科学性地位.通过清理乡土诗学与文化政治、乡土叙事与民间经验及“民族一国家”想象的细微关系,有助于理解、解释现代民族共同体建构过程中的“修辞幻象”及其“诗性逻辑”。 相似文献
57.
In Finnish secondary schools, girls and boys are taught physical education (PE) in separate groups. A male teacher normally teaches the boys and a female teacher teaches the girls. Focusing on PE teachers’ comments in two different ethnographic studies of seventh graders (13–14‐year‐olds), we examine the processes that reproduce or challenge the gender system and the possibilities of agency in the context of PE. Our findings suggest that the bodies of male students are regarded as strong and are, therefore, appreciated by both female and male teachers. Moreover, male teachers’ competence in PE is evaluated higher than that of the female teachers. None of the teachers questioned the male teachers’ ability to teach girls, however, heteronormativity arose as an issue. There were more doubts over female teachers’ competence to teach boys. 相似文献
58.
Noel Patrick O’Connell 《British Journal of Religious Education》2018,40(1):84-92
This ethnographic study examines deaf people’s experience of the Roman Catholic Sacrament of Confession in two Catholic schools for deaf children in the Republic of Ireland from 1950 to 1990. The article fills a gap in Catholic deaf education literature that fails to uncover the experiences of deaf children. It provides space for their storied lives based on a total of 10 loosely structured individual interviews conducted with a purposeful sample of deaf adult participants who were past pupils of Catholic schools. Using ethnographic data, the study illuminates the views of participants concerning the learning obstacles created by a school policy dominated by oralism which prohibited use of Irish Sign Language. The article uncovers children’s experiences of the Sacrament of Penance for disobeying classroom rules against signing. Participants found their schooling experiences exemplify notions of stigma and stereotyping. As children, their response was to either subvert or submit to their school’s policy and religious practice. The findings make a useful contribution to current debates on language issues pertaining to teaching, learning and communication in deaf education. This paper concludes that, although heavily stigmatised in the past, Irish Sign Language has an important role in cultivating equitable access to Religious Education. 相似文献
59.
Kari-Anne Jørgensen 《Ethnography and Education》2018,13(4):490-507
The focus of this article is children’s self-organisation of peer-groups through play. The play was initiated by encounters with the environment. The use of ethnographic methods in early childhood research has proved helpful to elucidate, interpret, and understand children’s experiences and the creation of meaning in their everyday lives. This inquiry draws on field notes, informal conversations with the children, and photos from a study of kindergarten children’s experiences of outdoor places and landscapes in Norway. Going out of doors together with the children regularly over a period of 10 months revealed aspects of how children’s interactions in play connect to their use of natural landscapes and its place in peer-group social organisation. The data are presented as ‘narrative maps’ and episodes written as ‘emplotted’ narratives. 相似文献
60.
Rickard Jonsson 《Journal of Language, Identity & Education》2018,17(5):320-335
During the last decade, Sweden has witnessed a significant increase in public attention concerning the following interrelated linguistic phenomena: (a) a linguistic style labelled “Rinkeby Swedish,” (b) specific “Rinkeby Swedish words” that have been perceived as disparaging in Swedish public debate, and (c) a specific young male immigrant identity indexed by this linguistic style. Drawing on ethnographically collected data and naturally occurring talk in a multi-ethnic Swedish upper secondary school, this article examines a possible shift in language ideology, whereby tabooed words and urban youth styles are not dismissed by the school institution but are incorporated in teaching activities. Furthermore, it is argued that there are reasons to look for other interactional accomplishments than solely identity in the use of urban youth styles. The article shows how identity may be used as a resource in the construction of social hierarchies as well as interactional enjoyment among some male students. 相似文献