人权的中国化模式及其与国际接轨     

符清烨 《怀化学院学报》2011,30(9):40-43

人权是以人的自然属性为基础、社会属性为本质的人的基本权利,它既是一种观念和制度,也是有关人权保护的具体实践。中国特色人权的真正构建是在改革开放以后,虽然在发展过程中多有波折,但也取得了举世瞩目的成效。通行于世界的全球化社会运动构成了中国人权建设复杂的外部环境。影响了中国人权建设的内容和方法,并制约着未来中国人权事业的路...  相似文献   

全球化语境下贵州民族民间戏曲的发展与传播     

吴太祥 《铜仁学院学报》2011,13(6):66-68

从贵州民族民间戏曲艺术形态、社会功能、发展现状切入,论述贵州民族民间戏曲在当代农村社会变革和全球化语境中的发展与传播。  相似文献   

Putting school commercialism in context: a global history of Junior Achievement Worldwide     

Mayssoun Sukarieh 《教育政策杂志》2013,28(6):769-786

The literature on school commercialism, despite a number of successes in battling advertising and marketing in schools, has often seemed to only scratch the surface of corporatization of K‐12 education. While condemning corporations who seek to sell brand‐name products to kids in schools is a relatively straightforward matter, critiquing corporate efforts to promote ideologies, identities, values and agendas to children and youth is far more complicated and yet, essential. In this paper, we take the example of Junior Achievement Worldwide, one of the world’s oldest, largest, and fastest growing organizations promoting corporate interests in schools in the USA and beyond to illustrate the need to address school commercialism in a broad historical, curricular, and global context. We review the long history of Junior Achievement in the USA, its vast set of curriculum offerings in enterprise, financial literacy, economics, work readiness and life skills, and its dramatic expansion, since the late 1980s, to now reach more than eight million students every year in over 100 countries around the world.  相似文献   

中国传统文化与全球化思想的矛盾性     

庄媛 《安顺学院学报》2016,(3):125-126

文章主要探讨的就中国传统文化对于中华民族的重要性，以及在全球化思想的影响下，中国传统文化如何受到不同程度的利弊影响，最为关键的是如何使全球化思想在和平状态下开展和交流的同时又保证中国传统文化地位的稳定。  相似文献   

全球化背景下民族传统体育未来发展的构想     

夏淼 《搏击·武术科学》2010,7(11):74-76

随着信息网络的进步以及文化全球化的到来,给我国民族传统体育既带来了机遇,也带来了挑战。因此,对我国民族传统体育的未来给出一个科学合理的构想,已成为民族传统体育可持续发展的重要课题。文章运用文献资料法、逻辑分析法等研究方法,对我国民族传统体育未来发展进行了深入的研究。研究表明：我国民族传统体育在全球化的背景下,其特点向着竞技化、休闲化、现代化和多元一体化的方向发展,并在未来的变革中走向世界。  相似文献   

‘Second death’, or revival of the ‘third world’ in the context of neo‐liberal globalization     

Hee‐Yeon Cho 《Inter-Asia Cultural Studies》2013,14(4):497-509

Abstract

This paper tries to analyze the historical change in the Third World in its emergent stage, in the authoritarian stage and in the current democratic stage and, thereafter, find a way to revive the Bandung spirit in the current globalization context. I define the Bandung spirit as one of a ‘non‐aligned self‐helped “organization against” the dominant powerful countries’; that is, spirit of ‘anti‐predominance’. This spirit has emerged on the base of such domestic orientation and realities as economic self‐reliance, nationally integrated political regime, convergence of the state and civil society around anti‐colonialism. However, according to intensification of the Cold War confrontation on the international level and its centrifugal influence, the early Third World changed to a ‘new’ authoritarian Third World. The Third World in this stage could be characterized by an exclusive authoritarian political regime, dependent‐developmentalist economic orientation and coercively repressed and mobilized, in the top‐down way, civil society. This authoritarian Third World began to be confronted with a strong struggle from the bottom for democratization. In order for democratization of the Third World to become its true revival in the context of globalization, the following tasks should be considered. First, the democratic Third World should be a great driving force for the institutionalization of the transnational public regulatory mechanism. Second, the democratic Third World countries try to go over a kind of ‘transformed’ dependent development strategy. Third, democratization should go along with recovery of political inclusiveness and openness of the state to civil society’s demands. Thereafter, I tried to construct globalist re‐interpretation of the Bandung, by way of conceptualizing the current globalization as imperial globalization, unlike the imperialist globalization which the historical Bandung wanted to confront. I argue that the Bandung spirit of collective self‐help organizations against the newly emerging dominant order should be revived in this worse imperial globalization context. In addition, I argue that a nationalist resistance is also one component of the multiple resistances in the current imperial globalization.  相似文献   

全球化语境中的民族偶像建构——以姚明为样本     

付晓静  李保存 《新闻界》2007,(3):40-41,24

作为首位进入美国主流文化中的体育使者,姚明被媒体塑造成为中国的民族偶像。本文将姚明置于跨文化传播语境中,以中美传媒建构姚明形象的关键词为切入点,揭示其中存在的显著差异,剖析民族主义叙述语境中的姚明形象内涵,同时指出,“姚神话”的塑造受到以NBA为代表的西方消费主义意识形态的支配。  相似文献   

全球化与文化的碎化     

田建华 《廊坊师范学院学报》2003,19(1):45-49

信息资源的全球化促进了世界化一体化,促进了网络化的诞生。化作为人的创造呈现出时代性演进和地域性展开及异质性绵延,因此,一方面网络提供了全球化背景下多元化直面的加力平台;另一方面在各种化的多元互创中,与之相伴随的则是化“去国怀乡”的愁绪和寻找往古之梦的冲动。走向世界的民族需要在网络世界上建立自己化的家园。  相似文献   

新全球化与普遍伦理的建立     

虞晓骏 《淮阴师范学院学报(哲学社会科学版)》2002,24(3):306-309

对“普遍伦理”可能性问题的考察,既要超越启蒙道德对普遍性价值标准的谋划方式,又要从后现代主义的道德相对主义和虚无主义消极立场中杀出重围。立足于新全球化时代的交往实践,依凭共同的价值理性,自下而上地寻求普遍的道德价值准则。  相似文献   

奥林匹克运动全球化的意义   总被引：14，自引：2，他引：12  

高风华 《体育与科学》2002,23(2):23-24

奥林匹克文化现象反映了时代的脉搏,奥林匹克主义代表了全球人类的共同向往,所以得到了人们的拥护和爱戴。奥林匹克文化促进了全球的社会现代化,推动了社会经济发展、科技进步,为环境保护,绿色全球计划,起到了积极的作用。奥林匹克文化促进了全球多层次的互动。使奥运会的意义向纵深延伸,使之成为人们长期在经济、科技、文化多方面、多层面的交流途径。  相似文献