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Staples Kiri Klein Rhiannon Southwick Tosh Kinnear Lacia Geddes Carol Gingell Judy 《Tertiary Education and Management》2021,27(3):209-225
Tertiary Education and Management - While literature on university governance in Canada has identified key challenges that need to be addressed, it largely overlooks calls for change towards... 相似文献
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Arnold wrote in an educational tradition that both lay in a main line of descent from the cultural formations he most valued and equipped him with the tools necessary to appreciate many of the elements in those traditions that are not in his native language. So when he referred, as exemplars of high culture, to Homer and Cicero, Montesquieu and Goethe, he presumed acquaintance with their works in the original languages on his own part and on that of his audience. His own vernacular derived from that of Shakespeare and the Authorised Version of the Bible. 相似文献
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In the course of this book we shall frequently appeal to what we call an Arnoldian filter, a principle we wish to urge for choosing much of what should form part of education in schools. This priniciple is based on a remark in Matthew Arnold's Preface to Culture and Anarchy ,1 that culture is a matter of getting 'to know, on all the matters which most concern us, the best which has been thought and said in the world' (1935, p.6, emphasis added). Arnold's work here and elsewhere is often seen as a key monument in English humanist thought. Trilling claims that 'he established criticism as an intellectual discipline among the people of two nations and set its best tone' (1949, p.3). It may not be of merely historical interest to consider some of the concerns that drove Arnold to offer culture in his sense as a contribution to contemporary and future society. 相似文献
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The article examines the educational interpretations given to Nietzsche throughout the three last decades in English and in German, compares the educational images of Nietzsche portrayed in these interpretations and elaborates on the conclusions resulting from this comparison. Whereas Nietzsche appears in Anglo-American educational interpretations as a democratic and humane educator par excellence, German interpreters not only disqualify him as an educator, but practically erase his philosophy from educational theory. The comparison of these interpretations manifests the problem of the relationship between ideology and philosophy of education. 相似文献
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The fact that education is, and must be, a process of enculturation for those being educated gives us some, but by no means enough, guidance as to what we would expect to see going on in our schools. For given that our educational institutions are part of our culture and, given that anything that is part of our culture will transmit cultural messages, if we put children in school and let them play all day, or simply asked teachers to explain their hobbies to the children, then some processes of enculturalisation would be going on. But no one with any real concern for either our children or their education would think such things fulfil a proper role for schools. Certainly if, as Arnold thought, education is a question of passing on, or trying to pass on, the features from our culture that we value, then any such reliance on random processes must be ruled out. Instead we have to select those aspects of our culture which we wish our children to partake of and insist that our educational establishments make sustained and intentional efforts to ensure such participation. 相似文献