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J. JOY CUMMING GRAHAM S. MAXWELL 《Assessment in Education: Principles, Policy & Practice》1999,6(2):177-194
The term 'authentic assessment' has recently gained widespread use in education. This paper explores various ways in which authentic assessment is being interpreted and the relationship between these different interpretations and the original focus of authenticity in learning. The paper explores briefly the ways in which implicit and explicit beliefs about the nature of learning and knowledge formation direct the ways in which authentic assessment is interpreted and used. Educational issues that arise from some implementations of authentic assessment, identified as camouflage, simulation and abstraction, are discussed. The need for authentic assessment to be contextualised through a coherent teaching, learning and assessment domain is stressed. 相似文献
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A major criterion for the diagnosis of Asperger syndrome is an impairment of the imagination. This article focuses on the specific difficulties that students with Asperger syndrome have with the imaginative content of the English curriculum. It examines the problems with reading and writing imaginatively of a group of students with AS in a secondary school mainstream setting. Various strategies and interventions are considered and discussed which could aid their understanding and learning in relation to the imaginative element of the English curriculum. While acknowledging that this is an area of real difficulty for these students, recommendations include: treating students with AS as individuals; using a small group setting; providing support through structured frameworks. 相似文献
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HANAN A. ALEXANDER 《Journal of Philosophy of Education》2006,40(2):205-221
In this paper I ask how educational researchers can believe the subjective perceptions of qualitative participant-observers given the concern for objectivity and generalisability of experimental research in the behavioural and social sciences. I critique the most common answer to this question within the educational research community, which posits the existence of two (or more) equally legitimate epistemological paradigms—positivism and constructivism—and offer an alternative that places a priority in educational research on understanding the purposes and meanings humans attribute to educational practices. Only within the context of what I call a transcendent view from somewhere—higher ideals that govern human activities—can we make sense of quantitative as well as qualitative research findings. 相似文献
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What is Common About Common Schooling? Rational Autonomy and Moral Agency in Liberal Democratic Education 总被引：1，自引：0，他引：1
HANAN ALEXANDER 《Journal of Philosophy of Education》2007,41(4):609-624
In this essay I critique two influential accounts of rational autonomy in common schooling that conceive liberalism as an ideal form of life, and I offer an alternative approach to democratic education that views liberal theory as concerned with coexistence among rival ways of living. This view places moral agency, not rational autonomy, at the heart of schooling in liberal societies—a moral agency grounded in initiation into dynamic traditions that enable self-definition and are accompanied by exposure to life-paths other than one's own. This alternative challenges the tendency in large diverse democracies (such as those of the US and the UK) to prefer common to particularistic schools, thereby placing many types of faith and secular schools on a more equal footing and providing moral justification for education in the national cultures of small liberal republics (such as Denmark, Israel and Lithuania) that maintain special relationships to particular groups while acknowledging the rights of all citizens. I call this approach the pedagogy of difference. 相似文献
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Current trends in research on motivation in the classroom are based on theories that focus on the individual's intrapsychological traits or his or her cognitive and/or affective functioning. In contrast to this individualistic perspective, social constructivist theory provides a framework for conceptualizing motivation as socially negotiated by the participants in the classroom. In such a conceptualization, motivation is inseparable from the instructional process and the classroom environment. The culturally determined joint activity between student and social context results in an internal state of interest and cognitive and affective engagement, and motivated behaviors, both of which can be considered cultural norms. Implications of this perspective for understanding motivation, classroom instruction, and research are discussed. 相似文献