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Through interviews and observations, I explore how a group of white working-class boys who have family traditions in auto repair construct notions of masculinity in a public-vocational-school autoshop class in Buffalo, New York. Many of the students in this group say that they plan to open their own garages on graduation. Although there are many facets to the production of a sense of manhood, I focus on the ways in which young white males in a restructuring economy narrate a sense of self grounded in the area of work on a multiethnic shopfloor—a sphere which they ultimately coconstruct around notions of the racially deviant other. At present, there is not a lot of literature on identity formation processes among youth who are trained in school to become trades-people, particularly in relation to jobs that are typically coded male.  相似文献   
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Here we listen to and analyze the voices of poor and working-class white women in Buffalo and Jersey City as they chronicle histories related to domestic violence. Although it was initially quite easy to distinguish between women living in what others have called hard living and settled living domestic scenes, we found that the amount of violence in these homes did not differ appreciably. Rather almost all of the poor and working-class white women and their families were negotiating lives disrupted by an inhospitable economy, and almost all of the women interviewed were also surviving within scenes of domestic violence that spanned generations. The distinction between the settled lives women and the hard living women may only be determined by whether or not the woman has exited from her violent home. School-related programs designed to promote discussion of these issues are considered.  相似文献   
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Marusza  Julia 《The Urban Review》1997,29(2):97-112
The study, which was conducted in white working-class bars, investigates how a group of white working-class mates aged 25–30 struggle to construct a sense of masculine identity in the context of a postindustrial economy. Previously, Willis (1977) argued that secondary-school lads, in part, shaped their masculine identity around the male Saber jobs they hoped to hold in the future. In a deindustrialized economy, Weis (1990) found that white working-class high school boys retained a sense of masculinity by envisioning a future male-dominant domestic framework. This research investigates how a group of white working-class men turn to their community for a sense of identity, and how these men channel their anger at their devalued economic status into policing their neighborhood from an African American male presence. It will be argued that possibly through policing, or forcibly defining the borders of their community, these men are trying to act out versions of their embattled masculinity.  相似文献   
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