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The paper explores town-gown relations in Europe across thecenturies from the point of view of the university. It arguesthat the history of their relationship can be largely dividedinto two distinctive periods: one, in the period 1200–1800, whenthe University was in the town, but not of it; the other,post-1800, when the two were much more closely connected. Italso briefly examines the influence of the American campus modelon the European university system. 相似文献
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Laurence Brockliss 《Science & Education》2006,15(2-4):259-278
Aristotelianism remained the dominant influence on the course of natural philosophy taught at the University of Paris until
the 1690s, when it was swiftly replaced by Cartesianism. The change was not one wanted by church or state and can only be
understood by developments within the wider University. On the one hand, the opening of a new college, the Collège de Mazarin,
provided an environment in which the mechanical philosophy could flourish. On the other, divisions within the French Catholic
Church between Augustinians and Molinists led to Cartesianism finding support within an important section of the faculty of
theology, which was the traditional guardian of philosophical orthodoxy. The conversion of the University of Paris to Cartesianism
had important consequences. It encouraged similar changes to the natural philosophical curriculum throughout France and affected
the structure and raison d’être of the Académie des Sciences. 相似文献
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