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In this paper, based on conventional and digital ethnography, I first identify three dominant research areas relating to the issues of destruction, use and abuse of archives and records in post-war Bosnia, and discuss their legal, political and ethical dimensions. I then go on to present two ethnographies describing how survivors of ‘ethnic cleansing’ and genocide in Bosnia and in the Bosnian refugee diaspora perceive, experience and deal with missing personal records and material evidence of their histories, as well as how they (re)create their own archives and memories, and in the process reassert their ‘erased’ identities in both real and cyber space. This paper also describes how contemporary technologies—including biomedical technology and information and communication technology—impact the reconstruction of individual and collective identities in shattered Bosnian families and communities in the aftermath of genocide. The ethnographies described point to the novel contribution that these technologies have made to re-humanising both those who perished and the survivors of the war in Bosnia.  相似文献   
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This paper discusses a number of stories about loss, grief and genocide in Bosnia-Herzegovina and the attempts by the survivors to construct intimate archives about their shattered lives. In addition to the loss of human lives, the deliberate destruction of documents, photographs, books and official records has been deeply felt by the genocide survivors and other victims of ‘memoricide’ in Bosnia as a very personal loss, an aggravated trauma and a metaphor for annihilation of their personal, family and communal existence. Subsequently, for them, the recreation of personal records and communal archives ultimately becomes an attempt to reclaim their own past and, in the process, to reaffirm their identities and recreate and sustain a sense of continuity in a post-genocide context. Using a series of ethnographic vignettes from Bosnia and the Bosnian refugee diaspora, the paper highlights the importance of the survivors’ emotional (and embodied) attachment to various forms of records and archival material. It also demonstrates the potential for research in memory and archival studies to actively engage in the creation of historical narratives about violations of human rights, thus contributing to truth-finding, social healing and reconciliation processes in post-conflict and post-genocide communities.  相似文献   
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