异曲同工——庄子与卢梭人文教育思想的契合     

孙刚成  杜学元 《河西学院学报》2005,21(4):78-79

庄子是中国古代道家思想的集大成者,卢梭则是西方近代人文主义教育观的浪漫派代表,然而,他们却跨越二千余年的历史时空与数万里的地域之隔达成了一种教育思想的神性契合,实谓异曲同工之妙!  相似文献   

万物皆传情——《藻海无边》中的象征意象解读     

刘珊 《齐齐哈尔师范高等专科学校学报》2011,(2):42-44

出生于牙买加的英国女作家简.里斯运用丰富的想象力和高超的创作技巧刻画了《简爱》中的疯女人＂伯莎＂鲜为人知的一面。各种自然景物和色彩在里斯的笔下都被赋予了独特的象征意义,所谓＂万物皆传情＂。解读《藻海无边》中丰富的象征意象可以揭示疯女人前身———安托瓦内特一生孤苦凄惨的命运以及她作为西印度群岛的女性代表所受的殖民主义和男权社会的双重压迫。  相似文献   

裴斯泰洛齐与卢梭自然主义教育思想之比较     

冯晓 《宁波大学学报(教育科学版)》2011,33(5):33-36

卢梭和裴斯泰洛齐是西方教育发展史上极具代表性的自然主义教育家。通过比较发现,两者在自然主义教育的内涵、培养目标、教育内容和师生关系上存在不同,但也存在一定的联系：裴斯泰洛齐自然主义教育思想是对卢梭自然教育思想的继承和发展;在适应自然的教育原则指导下,两者都十分重视教育在儿童发展过程中的作用,并提出相似的教育原则及方法。比较两者自然主义教育思想的异同,对提高教育研究水平及促进儿童健康成长、和谐发展具有良好的借鉴意义。  相似文献   

试论卢梭与杰斐逊人民主权理论之不同     

王贵锋  郑易平 《淮北职业技术学院学报》2006,5(2):20-23

卢梭与杰斐逊人民主权理论的差异主要集中在国家主权的分割、人民主权的实现方式、对自由的理解以及对国家权力的监督等四个方面。卢梭与杰斐逊的人民主权理论不但对法国和美国的资产阶级革命产生了深远的历史影响,而且对世界其他国家的民主政治建设也产生了深远影响。  相似文献   

理性与自由--论洛克与卢梭的教育哲学思想     

孙莉 《科教文汇》2015,(19)

本文通过不同方面尽可能全面地阐述洛克与卢梭的教育哲学思想,分析他们风格迥异的教育主张。洛克从理性的角度出发,提出绅士教育以培养出资产阶级新贵族;而卢梭则视自由为教育的最终归宿,主张实行自然人教育。二者的教育论说各有侧重点,在教育界产生了广泛而深远的影响。  相似文献   

Pity and Justice in Rousseau's Emile: Developing a Concern for the Common Good     

Wing Sze Leung 《Educational theory》2023,73(1):74-89

Scholarly accounts of the training of pity in Jean-Jacques Rousseau's Emile focus on how Emile's tutor activates the psychological mechanisms necessary for the feeling of pity in book 4 of the text. This account is inadequate, for it fails to show how Emile acquires the evaluative ability to make the judgment about who deserves pity as well as the willingness to adjudicate his own and others' interests. In this article, Wing Sze Leung argues that books 1 through 3 lay the foundation by developing in Emile the attitudes and dispositions that guide him in his judgment-making about which kind of life he should pursue. Books 4 and 5 then develop Emile's ability to make interpersonal judgments of pity through habituated practice. By gradually cultivating Emile's sensitivity to the potential conflict between his self-interests and others' well-being, as well as the resolution to refrain from infringing on others' interests and to pursue the common good, Rousseau's long-term educational project molds Emile's disposition to act as justice demands. The article concludes with a brief response to some criticisms about Rousseau's educational project.  相似文献   

Against all odds: Peace education in times of crisis     

Julian Culp 《Educational Philosophy and Theory》2017,49(10):1029-1037

Contexts of violent, intractable conflict such as those present in Israel, Nigeria, or Iraq represent times of severe crisis. Reducing the high indices of violence is very urgent, but the attempts of establishing peaceful arrangements in the short- or medium-term usually fail. Peace education, by contrast, is a long-term endeavor to resolve violent, intractable conflicts that aims at affecting moral stances that the conflicting parties take vis-à-vis each other. Unfortunately, however, peace education in times of severe crisis also faces many impediments. These impediments concern the agential, cultural, financial, and legal aspects of educative institutions within context of violent and intractable conflicts. Although these impediments strongly put into question the practice of peace education, this article shows that four reasons nevertheless strongly support this practice. These reasons refer to (1) humanity’s natural goodness, (2) the symbolic importance of peace education, (3) the peace-promoting experiences facilitated through peace education, and (4) peace education’s contribution to overcoming prejudices.  相似文献   

Reconciliation of natural and social: Rethinking Rousseau’s educational theory     

Svetlana Bardina 《Educational Philosophy and Theory》2017,49(14):1381-1391

This article intends to re-examine Rousseau’s educational theory in the context of the nature/culture opposition. In contemporary discussions on the nature/culture dualism, it has been often stated that his educational theory is based on the assumption that a child is a natural being. However, the author demonstrates that Rousseau was instead committed to a duality of human nature; this influences his educational theory. In his model, human nature consists of a natural and a social side; these two parts are in conflict which seems unsolvable due to the present state of society. A child is regarded as a figure which is open to the future reconciliation of nature and culture. Thus, Rousseau’s model of education is presented not from the standpoint of the present state of society, but from the standpoint of an ideal state which might be built in the future. In addition, the examination of human duality allows one to show that Rousseau’s ideas on civil and private education are closely interrelated.  相似文献   

读《论人类不平等的起源和基础》后的几点思考     

王睿 《佳木斯教育学院学报》2011,(1):32-32

卢梭在《论人类不平等的起源和基础》这本著作中发掘了社会不平等的起源和基础。本文选取了三个角度来阐述作者对卢梭思想的理解。  相似文献   

“Et sachiez qu’il se repenti fort quant yl y envoia” (Jean de Joinville,Vie de saint Louis). Par-delà la désillusion mongole. Mœurs et légendes “tartares” au temps du roi Saint Louis     

Sophie Schaller Wu 《Al-Masaq: Islam & the Medieval Mediterranean》2011,23(3):237-255

The passage that John of Joinville, faithful companion of Louis IX, devotes to the Mongols in his chronicle of the Seventh Crusade, known as “La Vie de Saint Louis”, cross-conceives two structures under the sign of hope: historical facts and legends on the one hand, and Christian sensibilities on the other, giving way to a set of “ethnological” observations about what are presented as “barbarian” customs. The text gives a faithful reflection on sentiments which agitated the Crusaders and their King: hope and disillusion. But Joinville's testimony goes far beyond that: it is first and foremost a testimony of love upon which history could be re-written.  相似文献