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This article draws from a 23-month ethnographic study conducted in mixed-status Mexican homes to detail the particular methodological concerns that arise when conducting research within these legally complex and vulnerable families. Specifically, the analysis illustrates when and why undocumented parents in one focal family asked the ethnographer to consider legally adopting their two young sons in an effort to obtain equal rights for both children and to mitigate the risk of family separation during deportation. The ethical issues of beneficence, informed consent, and reciprocity raised by this particular situation open onto larger methodological and ethical questions relevant to qualitative and ethnographic researchers working within immigrant communities. 相似文献
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李莎 《天津体育学院学报》1993,8(3):81-86
多种形式的运动会具有文化传承、教化、增进身心健康、亲缘、导向和美育等多方面功能;举办运动会又能在政治、经济、外交、教育以及移风易俗等方面收到不可估量的效益。 相似文献
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鉴于当前慈善事业体制不完善以及非公募基金会的发展处于初级阶段的现实,简述了非公募基金会发展现状,指出了发展过程中存在的问题,阐述了如何构建壹基金慈善品牌,探讨了壹基金慈善品牌对非公募基金会发展的影响并列举出促进其发展的合理建议。 相似文献
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信息开放存取中的权益管理研究 总被引：1，自引：0，他引：1
开放存取是一种全新的学术出版和科学信息交流模式.围绕开放存取问题,作者、出版商、读者以及其他机构在经费、版权、使用等方面存在着激烈的权益之争,作者在分析权益冲突的基础上.对信息开放存取中如何管理利益多方的权益进行了探讨. 相似文献
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G. Felicitas Munzel 《Educational Philosophy and Theory》2019,51(13):1351-1360
AbstractTo perfect human beings with an innate propensity for radical evil is a formidable task. Kant explicitly says that the propensity for evil is not eradicable; it is rooted in human nature, specifically in the human power of choice-making. The task is to reorient the natural order of choice-making (which derives its maxim from an object of the inclinations), to the moral order that takes the moral law as its supreme principle. I explicate the role of a specific capacity of the human subjective side of judging in this process; namely, of ‘mind’ in its sense as Gemüt. While human willing and choice-making are subject to the influence of sensuousness (the inclinations and passions), Gemüt is a capacity of sensibility (Sinnlichkeit) that allows the human subject to enjoy the feeling of being pleased in the fulfillment of duty. Its four specific aesthetic preliminary concepts of responsiveness to concepts of duty – moral feeling (as respect for the law), conscience, love of humanity, and respect for oneself (self-esteem) – must be cultivated in order to make objective practical reason also subjectively practical. Thereby one secures a bulwark against the ineliminable propensity for evil whose first effect is to destroy inner moral integrity. 相似文献
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尽管就道德的境界或水平来说,公正远远低于仁慈,但是就道德的社会效用来说,公正远远重要于仁慈,它是社会存在的基础,是个体道德发展的生长点。然而,我们现行的学校道德教育尚未重视公正在学校道德教育和学生道德发展中应有的地位和作用,以至在结构的科学性和功能的实效性上都存在很大的问题。 相似文献
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历史上,满族曾经历了一个典型的宗法性传统宗教信仰阶段。该信仰的基本对象是＂天＂和＂祖＂。天,即天帝、天道、天神;祖,即祖宗、祖德、祖灵。由于对两者崇拜的主要活动是祭祀,且同时进行,故合称为＂天祖祭祀＂信仰。围绕着＂堂子＂进行的各种仪式活动构成了这一基本信仰的文化内容。满族宗法性传统宗教是民族与宗教互动发生的结果。今天,＂天祖祭祀＂信仰在满族民间还有遗留,表现为＂祖德宗功＂的民俗文化现象。 相似文献
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卢丽娟 《四川教育学院学报》2013,(8):95-98
弗兰克纳的混合义务论是在善行原则和公正原则趋近于真理时进一步修正后得出的理论,且在混合义务论中公正原则总是优先于善行原则。阐述了混合义务论所涉及的道义论和目的论,梳理了混合义务论的两条基本原则,详细探讨了混合义务论对当前我国社会主义道德建设所具有的启示:道德的建立是为了人更好地生存和发展;探讨善行原则的意义在于应该做有益的事情,防止和避免做有害的事情;公正原则的启示就是尽可能平等地分配善超过恶的最大余额。 相似文献