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James Andrew LaSpina 《Asia Pacific Journal of Education》2011,31(4):455-469
How do Asia Pacific educators make sense of culture in the curriculum in terms appropriate to the twenty-first century? With the advance of globalization, is the idea of a culture (whether national, ethnic, or indigenous) as a way of life sustainable? In such a paradoxical setting where global forces appear to both affirm and undercut local cultures, how can educators navigate and negotiate the global cultural interactions required to make the curriculum an acceptable path for cultural formation? This essay uses a cross-disciplinary form of historical analysis to focus on recent national curriculum reforms in New Zealand in order to explore the present contexts and concepts of culture. 相似文献
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Marianna Papastephanou 《Educational Philosophy and Theory》2013,45(13-14):1493-1515
Many educational theoretical approaches to cosmopolitanism tend towards an unconditional appreciation of mobility, diversity and rootlessness. The recent interest of educational philosophy in the rhizome, de-territorialization and diversity contributes to this understanding of cosmopolitanism as movement across a borderless and imperfect world. Without downplaying such insights (and related political education), this article displaces and de-temporalizes them. It takes the form of a parody of the rhizome to view those insights from a different perspective and make them strike a different pedagogical note. 相似文献
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