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思维是在大脑中进行的一种复杂过程 ,表现于声音就是语言 ,表现于形象就是文字。同一思维可用不同的文字表达 ,例如各国的文字。中文由不变的方块字组成 ,欧洲文字的拼写常由于属性的不同而有变化。欧洲人的世界观正如欧洲文字所体现的十分重视个体的、单元的属性 ,并倾向于对它们之间互动的关系进行分析。中国人的思维则比较重视总体的、综合的方面 ,这正是东方和西方世界观中表现的主要不同之点 相似文献
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Including secular philosophies such as humanism in locally agreed syllabuses for religious education 总被引：1，自引：0，他引：1
Jacqueline Watson 《British Journal of Religious Education》2010,32(1):5-18
The 2004 National Framework for Religious Education (NFRE) innovatively recommended that secular philosophies such as humanism, or secular worldviews, be included in locally agreed syllabuses for religious education (RE) in England. However, the NFRE is a non‐statutory document, and Agreed Syllabus Conferences (ASCs) and Standing Advisory Councils for Religious Education (SACREs), the bodies responsible for RE in each local authority (LA) in England, are not obliged to respond to its recommendations. This article reports the responses of 80 LAs to the recommendation to include secular worldviews, and examines the range of mechanisms for including secular worldviews across 27 agreed syllabuses. The author discusses key issues to consider when revising agreed syllabuses to include secular worldviews and concludes that, while there is not yet a best model for inclusion of secular worldviews, many locally agreed syllabuses are valuable in pointing ways forward. 相似文献
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Daphne Goldman Orit Ben-Zvi Assaraf Julia Shemesh 《European Journal of Engineering Education》2014,39(3):325-347
While importance of environmental ethics, as a component of sustainable development, in preparing engineers is widely acknowledged, little research has addressed chemical engineers’ environmental concerns. This study aimed to address this void by exploring chemical engineering students’ values regarding human–nature relationships. The study was conducted with 247 3rd–4th year chemical engineering students in Israeli Universities. It employed the New Ecological Paradigm (NEP)-questionnaire to which students added written explanations. Quantitative analysis of NEP-scale results shows that the students demonstrated moderately ecocentric orientation. Explanations to the NEP-items reveal diverse, ambivalent ideas regarding the notions embodied in the NEP, strong scientific orientation and reliance on technology for addressing environmental challenges. Endorsing sustainability implies that today's engineers be equipped with an ecological perspective. The capacity of Higher Education to enable engineers to develop dispositions about human–nature interrelationships requires adaptation of curricula towards multidisciplinary, integrative learning addressing social–political–economic–ethical perspectives, and implementing critical-thinking within the socio-scientific issues pedagogical approach. 相似文献
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Mario Menesini 《The Journal of environmental education》2013,44(3):35-37
Abstract Residential environmental education camps provide a setting that can result in beneficial changes in participants' self-esteem, interpersonal relationships, and feelings of connection with the natural world, as well as stimulating greater interest in future low-impact recreation experiences in natural areas. When students learn how ecosystems function and about environmental action strategies that contribute to their maintenance, they develop more environmentally responsible behaviors. Wolf Creek Nature Camp is an environmental education program that integrates awareness of the natural environment, knowledge of environmental concepts and issues, and action on environmental problems. The 2-week program raises campers' self-esteem; increases their interest in, and curiosity about, nature, and fosters outdoor skills. Enhanced self-esteem is a major influence on their desire to take further environmental action. 相似文献
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Tuuli Lipiäinen Anna Halafoff Fethi Mansouri Gary Bouma 《British Journal of Religious Education》2020,42(4):391-402
ABSTRACT Ongoing global issues relating to the decline of the popularity of institutional religions, the rise of numbers of non-religious persons, and new models of spirituality in superdiverse societies have resulted in the need to reconceptualise religious diversity as worldviews diversity, and to critically examine increasing calls for the provision of worldviews education in schools. This paper first examines the key concepts of superdiversity and religious complexity in contemporary societies. It then presents an overview of scholarship pertaining to the concepts of worldviews and worldviews education. It next provides case studies of worldview/s education in Finland and Australia, drawing on data of recently completed qualitative and quantitative studies in the two countries. Finally, it concludes with a comparative analysis of the two contexts, and recommendations pertaining to worldviews education as a means of enhancing cross-cultural literacy, positive attitudes to religious diversity and thereby social inclusion. 相似文献
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王鸿生 《淮阴师范学院学报(哲学社会科学版)》2012,(4):445-451,559
马克思主义哲学是科学,因为哲学属于人文科学,是现代科学的一部分。科学是一种理性的、全方位的世界观、认识论和方法论,其中包含哲学,但不局限于哲学。人类除了科学之外,还有许多其他世界观。当代文明的世界观是一个丰富的、多层次的体系。从文化性质上看,马克思主义是意识形态而不是科学。科学研究者会有其信仰,但不必言用其信仰指导科学研究。在人类的文明体系中,科学和意识形态的文化性质不同,因而可说它们是人类不同的世界观。 相似文献
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John Harraway Freya Broughton-Ansin Lynley Deaker Tim Jowett Kerry Shephard 《The Journal of environmental education》2013,44(3):177-191
Higher education institutions are interested in the impact that they and concurrent life experiences may have on students’ sustainability attitudes, but they lack formal processes to monitor changes. We used the NEP to monitor changes in students’ ecological worldviews. We were interested in what variation there would be in a multidisciplinary group, if the NEP could detect changes in students’ ecological worldviews over a limited time period, and to learn more about the NEP and its use. We conclude that the NEP is a valuable research instrument for this study and that monitoring students’ attitudes is a worthwhile precursor to debating the issues institutionally. 相似文献
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Caroline Gustavsson 《British Journal of Religious Education》2020,42(1):25-35
ABSTRACTThis paper introduces existential configuration as a concept possibly used to describe, talk about and discuss peoples’ meaning-making, not least in religious education classrooms. The article builds on an interview study of 21 Swedish young adults from 19 to 29 years of age. Many of these young adults displayed complex methods of meaning-making that challenge some established ways of conceptualising it. Findings showed that the young adults did not all share a single political, philosophical or religious outlook on life. Some had religious beliefs and some did not, but this does not mean that the latter group did not interpret and/or desire to understand their existence. The article argues that a person having any specific outlook on life cannot be assumed if the concept is understood as a cognitive decision in relation to life questions. Based on analysis of empirical material, the article suggests the concept of existential configuration as an alternative way to conceptualise people’s meaning-making. Concepts suggested here are potentially of value for religious educators in helping open classroom dialogue on issues of existential meaning and for enabling deeper understanding of how individuals interpret and understand life in relation to others. 相似文献
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