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1.
曹丹 《江西师范大学学报(哲学社会科学版)》2003,36(6):36-39
川端康成的小说就人物而言，群体上形成的空间较小，而侧重于对人物个体“内宇宙”的考察；在背景场景描写上，不追求宏大的社会政治叙事，善于把人物糅和在自然环境之中，充分展示生活在这种环境并与之交融起来的人物美，呈现的是局部性空间特征。川端康成小说的空间艺术特点与其本人的人生际遇、美学追求以及日本的化美学传统密切相关。 相似文献
2.
牛卫东 《洛阳师范学院学报》2015,(1):48-51
遵式为天台高僧,是宋初天台宗"山家派"的代表人物,精于忏法的制定与推广,被誉为"慈云忏主""慈云尊者"。同时,遵式亦致力于天台教籍的整理、编目,撰有《天台教随函目录》《天台教观目录》两部佛籍目录。其中,《天台教观目录》在著录对象、分类、序言及注语方面富有特色,为宋初天台宗发展奠定了良好的典籍与教观理论基础,是遵式弘法传教的重要工具。 相似文献
3.
禅诗审美境界论 总被引：6，自引：1，他引：5
吴言生 《陕西师范大学学报(哲学社会科学版)》2000,29(1):61-67
禅宗诗歌表达独特的禅悟体验，其审美境界的范型是一切现成现量境、水月相忘如如境、珠光交映圆融境、任运随缘日用境。现量境羚羊挂角，无迹可求；如如境能所双亡，色相俱泯；圆融境珠光交映，重重无尽；日用境饥餐困眠，脱落身心。体证禅诗审美境界，对建构21世纪中国禅诗研究学、整合传统诗学的境界论有着重要的现实意义。 相似文献
4.
阴山荠属的校订 总被引：1，自引：0，他引：1
张渝华 《中国科学院研究生院学报》1987,25(3):204-219
The genus Yinshania was established by Ma Yu-chuan and Zhao Yi-zhi in 1979,
when only one species, Y. albiflora Ma et Y. Z. Zhao, was discribed from Nei Monggol. In
the present paper the genus Yinshania is revised and four new species, two new varieties and
four new combinetions are reported. There are so far eight species and two varieties in total
in this genus.
Important morphological characters of the genus are analysed, which shows that the lateral
nectariferous glands positioned at lateral base of the brevistamens are triangularovoid; there are
dense minute pustules on the surface of valves, which is easily neglected because the pustules disap-
pear or shrinked when dry; simple or furcate hairs are present in the most species, seldom absent;
the shape of pollen grains is relatively steady, elliptic or long-elliptic, with the polar view trifid-
circular, the equatorial view elliptic or long elliptic, the aperture 3-colpate, exine reticular.
The type of genus Yinshania is changed. Cochlearia acutangula O. E. Schulz was published
in 1929, but Y. albiflora Ma et Y. Z. Zhao in 1979. They are the same species and a new com-
binetion, Y. acutangula (O. E. Schulz) Y. H. Zhang, is made. Thus, the type of genus Yin-
shania should be changed to Y. acutangula (O. E. Schulz) Y. H. Zhang.
Besides, He Ye-qi 6121 (paratype, PE), which is different from Y. acutangula var. albif-
lora, is separated from it and transferred the typical variety, Y. acutangula.
According to the characters of fruit shape the genus Yinshania is divided into two sections,
namely, Sect. Microcarpa and Sect. Yinshania, and then Sect. Yinshania is subdivided into two
series.
Sect. 1. Microcarpa. Silicles widely ovoid or subglobose, 1-2.2 mm long, 0.8-2.2 mm wide,
the ratio of length and width about 1.1.
Sect. 2. Yinshania. Silicles oblong, oblong-ovoid or long-lanceolate, ellipsoidal, 1.5-4.5 mm
long, 0.3-1.5 mm wide, the ratio of length and width about 2.5-3.3.
Ser. 1. Henryanae. Raches flexuose; plants densely hairy; leaves 3-5-foliolate, seldom
pinnatipartite or pinnatisect.
Ser. 2. Yinshania. Raches non flexuose; plants sparsely hairy; leaves pinnatisect or pinna-
tipartite.
The genus Yinshania is a genus endemic to China, with their range from eastern Xizang to
western Hubei from northern Guizhou to central Nei Monggol. The taxa are mostly of a small
area. Sect. Microcarpa is concentrated in Sichuan and southern Gansu; Sect. Yinshania is
spread from Xizang and Sichuan, nouthwards to Gansu, Ningxia, Shanxi, Hebei and Nei Mong-
gol (Ser. Yinshania); and from Sichuan south-eastwards to Guizhou and Hebei (Ser. Henrya-
nae). There are five species in Sichuan. The present paper conjectures that the distribution
centre of the genus is in the Hengduan Mountains and its adjacent areas. 相似文献
5.
段知壮 《南阳师范学院学报》2014,(10):47-50
佛教对于中国而言本属外来文化,自两汉交际传入以来经过漫长的岁月,时至唐朝已经与中国传统文化融会贯通,成为不可分割的一部分。隋唐佛学不仅仅是佛教文化的一个巅峰,也是中国思想史上不可忽视的重要环节。唐代大多数的帝王都对佛教采取了扶持利用的态度,而武则天的崇佛则最为明显。身为中国历史上唯一一位女皇,武则天不仅大力发扬佛教,还将佛教与自身政权紧密地结合起来,用佛教经典为自己的统治增添合理性依据。华严宗的创始人法藏就是在武则天的一手扶持之下,建立起了华严宗这一重要宗派。 相似文献
6.
川端康成的诸多作品贯穿了“以死为美,以死为乐”的“死亡情结”。尝试从佛教禅宗的角度对这一情结进行解读,力图揭示他关于死亡描写背后深层的精神文化内涵。 相似文献
7.
蕅益智旭与天台宗美学 总被引：1，自引：0，他引：1
皮朝纲 《四川师范大学学报(社会科学版)》2007,34(1):5-13
智旭是天台教学史上最后一位卓有建树的佛学家,天台学说的终结性人物。他竭力回归和高扬由智顗大师所开创的台宗心灵美学的原初精神,全面、充分地拓宽和丰富了台宗“一念三千”说的内容和意义,并以“一念心”作为理论基础,以艺诠佛,折射出台宗审美的价值取向和文艺美学观点,为台宗心灵美学作出了贡献。 相似文献
8.
卞孝萱 《南京晓庄学院学报》2006,22(3):41-42
浙江长兴有“帝乡佛国”之称。所谓“佛国”,指陈朝崇尚佛教,尤以扶植天台宗为中国佛教史上之大事;有关过程,汤用彤、吕思勉、范文澜三位先生语焉不详,此引《佛祖统纪》为证,以求一目了然之效,并稍作发挥。 相似文献
9.
张若蕙 《中国科学院研究生院学报》1984,22(2):110-118
The first classification for the genus Ormosia was proposed by Bentham. It was
followed by Taubert (1892) in Engler and Prantl’s Nat. Pflanzenf., who divided the genus
into 2 sections. On the basis of the pod structure and seed characters Prain (1900) arran-
ged the genus in 2 sections with 4 subsections. In the monograph on the genus Merrill
and L. Chen ( 1943 ) limited their taxonomic study to Chinese and Indo-Chinese species, and
recognized 34 species and 15 series. Recently Yakovlev (1971-1976) has treated the ge-
nus in 6 separate genera.
In the present paper the author recognizes 35 species, of which 7 species and 2 varie-
ties are new. The Chinese species of the genus are grouped into 3 sections and 6 series inmy classification. 相似文献
10.