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Jessica Sierk 《Discourse: Studies in the Cultural Politics of Education》2017,38(3):342-353
ABSTRACTIn mainstream discourse, rural generally implies white, while urban signifies not-white. However, what happens when ‘rural’ communities experience demographic change? This paper examines how students from a rural, New Latino Diaspora community in a Midwestern state complicate traditional notions of rurality. Data from participant observations and ethnographic interviews indicate that students from this near-majority-Latino community do not view it as rural even though its population is under 2500. Students allude to an alternative youth subculture influenced by incoming Latino students from cities in Mexico, Guatemala, and California. They contrast this with the more stereotypical subcultures they observe in neighboring, rural, majority-white communities. Demographically transitioning, rural schools present unique contexts for students to not only encounter their own privilege, but also to learn how to leverage that privilege to further the aims of social justice. However, this will not occur without explicit and careful planning, implementation, reflection, and teacher training. 相似文献
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Mousumi Mukherjee 《Asia Pacific Journal of Education》2020,40(1):49-60
ABSTRACT Cosmopolitanism is often seen as a western concept associated with liberal individualistic values. It is also associated mostly with the urban educated middle-class. However, cosmopolitan thinking has been also prevalent in the East. Scholars in the twenty-first century are increasingly arguing that, there are multiple ways of thinking about cosmopolitanism originating from different regions of the world. Among Eastern thinkers, Rabindranath Tagore from colonial British India has been considered by many as one of the most cosmopolitan thinkers. The uniqueness about Tagore’s cosmopolitanism is that, it did not uproot him from his rural Bengali roots and sense of ethnic identity. He was very much a “rooted-cosmopolitan”. In his book, ‘Cosmopolitanism: Ethics in a world of strangers’, Kwame Anthony Appaiah had agued that, a “rooted cosmopolitan” is someone who was rooted in his own cultural context while having an open-mind to feel literally at home in the world. This article draws on archival research at Rabindra Bhawan in Shantiniketan and University of Illinois, Urbana-Champaign Library archives to further this argument and demonstrates how Tagore’s school and university were built drawing on his “rooted cosmopolitan” ideals and international mindedness. In conclusion, this article highlights some of the challenges of sustaining the reformist educational institutions led by Tagore’s unique personality traits, social and pedagogic reform movements in the nineteenth century and early twentieth century colonial British India. 相似文献
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ABSTRACTHBO’s The Wire (2002–2008) is often regarded as one of the best television shows ever aired. Through reiterative viewings and a critical content analysis of the show, Iargue that The Wire should be used as an anchor text in preservice English education courses in order to foster cosmopolitan literacies in preservice English teachers. I offer that viewing The Wire in its entirety, coupled with a bioecological adolescent development frame as well as ethical and moral considerations toward biases toward the Other could offer preservice English teachers the critical space to unpack their biases before entering the classroom. I posit that The Wire could serve to foster the educational cosmopolitanism tenets of criticality, historicity, dialogicity, and reflexivity in future English teachers. 相似文献
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Belinda A. Stillion Southard 《Quarterly Journal of Speech》2017,103(4):395-414
This essay analyzes the rhetoric of Ellen Johnson Sirleaf, president of post-conflict Liberia, for how it transformed national citizenship into cosmopolitan citizenship. Specifically, she promoted cosmopolitan values to global and regional audiences; codified cosmopolitan values into national policies and initiatives; and enabled Liberian women as citizens whose cosmopolitan practices fortified national, regional, and global communities. Through these concrete cosmopolitan practices, Liberian women performed as ideal citizens of the new democracy. Thus, this essay demonstrates how rhetorical scholars can turn to cosmopolitan theory to explain how rhetorical leaders can transform how and what it means to belong, especially for women. 相似文献
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ABSTRACT Cosmopolitanism and its application for education in western societies has been well examined. Yet cosmopolitanism in society and in education has not been systematically explored in many Asian societies. Facing a large number of people from diverse backgrounds, the society and its education system in Hong Kong are troubled by issues similar to those found in western postindustrial societies, related to cultural and national belonging and identity. Prejudice and racism towards ethnic minorities – particularly those from South Asia and Africa, is quite common. Additionally, animosity and hostility to mainland Chinese newcomers has increased and intensified in the context of Hong Kong’s “repoliticization” after its 1997 handover. This article aims to explore how cosmopolitanism is understood, valued, and approached in Hong Kong education. We start by exploring the role of decolonization and nationalization in political education in Hong Kong. We then discuss cosmopolitanism, and consider how it impacts particular social and educational issues in Hong Kong. We also provide an analysis of discourses on cosmopolitanism taken from Hong Kong General Studies and History textbooks, to identify challenges faced in facilitating cosmopolitan values, a balance of identities, and global citizenship in Hong Kong education. 相似文献
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全球化进程日渐加快的今天,全球问题凸显,而全球治理不足,导致了国际社会进入了剧烈变动的后危机时代.在此背景下,世界主义理论借重复兴的世界主义政治哲学在国际关系理论中急速勃兴.以价值和规范研究为基础,为个体权利与全球正义呐喊的世界主义理论,展现出其鲜明的时代新质和理论特色.复兴的世界主义理论从“民族国家本体论”、“国家主权原则”、“国家利益至上”和“国际无政府特性”等国际关系现实主义的四大理论内核对其进行了学理上的批判,不仅有力地提升了自身的学理水平,而且还为解决后危机时代的全球问题和推进中国的和谐世界等外交战略提供了新的思考路径. 相似文献
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Suzanne S. Choo 《Critical Studies in Education》2020,61(4):512-527
ABSTRACT In this article, I highlight the emergence of a cosmopolitan turn in Literature education as observed in teachers’ beliefs and practices in Singapore schools. Central to the cosmopolitan turn is the view that Literature education should not be disengaged from real-world connections to others particularly those who are marginalized and oppressed in the world. In the first part of this article, I describe core principles informing a cosmopolitan approach to teaching Literature that is distinct from previous movements. In the second part, I utilize case studies of Literature teachers from four secondary schools in Singapore to discuss key tensions resulting from teachers’ attempts to foster cosmopolitan sensitivities. These tensions point to the propensity for Literature education to prioritize a form of universalism that neglects the dynamic interconnections between national and global identity; to encourage a human capital approach to education where cosmopolitanism is co-opted to strategically benefit elites and to perpetuate passive rather than active cosmopolitan engagement with justice. I suggest that awareness of these tensions can enable educators to develop more holistic and ethically grounded cosmopolitan Literature education where all students can be equipped with critical and empathetic capacities to navigate diverse and conflicting values in our global age. 相似文献
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世界主义是亚历山大图书馆的指导思想,是连接古亚历山大图书馆和新亚历山大图书馆的桥梁。论文阐述古亚历山大图书馆世界主义精神的形成和表现,以及新亚历山大图书馆对世界主义精神的传承和发展。 相似文献
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现代中国的新闻宣传活动以报纸媒体为主要工具,办报人的思想观念在彼时社会思潮的裹挟下往往能在报到文章中寻得蛛丝马迹。通过从媒体显著性的外部元素来探究现代中国社会思潮在《解放日报》改版前后是否有显著变化,研究发现彼时从世界主义到民族主义的社会思潮变迁,综合体现在报道发生国家、消息来源、议程设置、报道方式、报道立场、社论文风等方面。 相似文献