谢灵运《拟魏太子邺中集诗八首》中的邺下之游     

孙明君 《陕西师范大学学报(哲学社会科学版)》2006,35(1):24-28

谢灵运的《拟邺中》以建安时代邺下诗人为模拟对象,成功地模拟了曹丕记忆中“欢愉之极”的生活。但是,在拟诗中的诸子放弃了各自的理想,安于享乐生活,且忽略了曹氏父子与邺下文士之间的矛盾和摩擦,这并不完全符合史实。邺下之游是存在于曹丕脑海中的完美记忆,而谢灵运却将它扩大为一个时代一个精英群体的集体性完美记忆。  相似文献   

学者评价期刊与引文评价期刊异同之思考——以史学学术期刊评价为例   总被引：3，自引：2，他引：1  

叶继元 《中国图书馆学报》2008,34(4)

学者评价期刊与引文评价期刊,各有其优点和局限性,二者有不同和相同之处。将近期史学学者评价史学期刊的结果与CSSCI引文评价的结果对比,二者除具有一定的正相关性外,还具有不同的评价方法和结果,引文评价结果可供学者评价参考。  相似文献   

图书馆人的学养与精神生活   总被引：4，自引：1，他引：4  

张钦恩 《图书馆论坛》2006,26(6):281-285

现代图书馆人是兼具专业技能和综合性知识修养的学人，应具备学养型的质素，崇尚学人型的精神生活，积极培育并臻于良好的学养境界。  相似文献   

UNIMARC Format Relevance: Maintenance or Replacement?     

Rosa Maria Galvão 《Cataloging & classification quarterly》2018,56(1):62-82

This article presents an empirical study focused on a qualitative analysis of the UNIMARC format. An analysis of the structural quality of the data provided by the format is evaluated to determine its current suitability for meeting the requirements and trends in data architecture for the information network and the Semantic Web. Driven by a set of quality characteristics that identify weaknesses in the data schema that cannot be bridged by simply converting data to MARC XML or RDF/XML, we conclude that the UNIMARC format is not compliant with the current metadata schema desiderata and must be replaced.  相似文献   

Gallipoli,Media and Commemorations During 2015: Select perspectives     

Chandrika Kaul 《Media History》2018,24(1):115-141

Given the iconic status assigned to Gallipoli, virtually from the outset, it was inevitable that in its centenary year, commemoration would receive enormous political and media attention. My intention is not to produce a comprehensive summary of all international media output on Gallipoli, even if that were possible within the confines of a journal article. Language barriers and problems of access have further impacted on the selection process, as well as in the coverage of even countries that have been examined (I do not speak French, German or Turkish; I also did not have access to non-English publications in India.). Nor is the article meant to be a synthesis of historiographical debate on Gallipoli, a subject which military and other experts have successfully addressed in the past as well as during the centenary (Please see reference section below for a selection of relevant books.). Rather, my more modest aim is to highlight seminal themes and offer an assessment of response, both in and by the media, especially the print media, in some of the main belligerent countries situated today in differing geo-political contexts, viz. Great Britain, Australia, India (then part of the British empire) and Turkey (then part of the Ottoman empire). Arguably, at one level, there was little in the transnational response during 2015 which attempted to shift the foundational basis for a reading of Gallipoli that has been established in the media during the intervening decades. Yet, there were some notable shifts in transnational perspectives. Perhaps after the lapse of a century, it may be possible to achieve/restore some kind of balance to our appraisal of Gallipoli in the public mind.  相似文献   

Absence of the present: the reburial of Adnan Menderes and the condition of possibility of public memory in Turkey     

Matthew deTar 《传播与批判/文化研究》2016,13(1):93-108

  相似文献   

康德、“西马”、“后学”：学术旨趣与现实观照——台湾学者对近20年大陆西方哲学研究的评述     

陈卫平 《云南师范大学学报(哲学社会科学版)》2006,38(1):13-16

台湾学界对于大陆近20年来西方哲学的研究，除了关注其出版的译著，主要评述了有关康德、西方马克思主义和后现代主义的研究。这些评述表现了学术旨趣和现实关照的并重。  相似文献   

中外学者与纳西族历史研究     

甘雪春 《云南师范大学学报(哲学社会科学版)》2001,33(4):35-40

20世纪以来，中外学对纳西族的社会历史进行了广泛的研究。学们通过史学、民族学、考古学等多学科相结合的方法，对纳西族的源流及历史发展作了深入细致的研究，并取得了丰硕的成果，特别是一批纳西族学如方国瑜、和志武、周汝诚及郭大烈等，都发表了各自的代表作。一些西方学如巴克、洛克及顾彼得等，也在长期贸居丽江的基础上出版了各自的专，他们不仅对纳西的社会历史研究作出了贡献，而且还促进了中外学在纳西化研究领域的合作与交流。  相似文献   

"编辑学者化"与依靠专家学者开放办刊--高校学报改革发展的必由之路     

联群 《广播电视大学学报》2002,(4):81-84

"编辑学者化"是创办精品学术理论期刊的必然要求.它的含义应该是指编辑人员为适应办好学报的需要,在编辑实践中自觉学习和研究与编辑工作相关的学问,逐步达到学者水平的具有连续性的动态行为过程.它的实现是一个长远的目标.依靠专家学者办刊不仅是缓解目前高校学报编辑力量薄弱的有效途径,而且是创办精品学术理论期刊的长期战略措施.向学界社会开放,是高校学报改革发展的必由之路.  相似文献   

汉人引《诗》决狱刍议     

刘立志 《南京师范大学文学院学报》2002,(1):131-135

汉人引经决狱深刻反映了秦汉之际儒、法两家融会合流的趋向。入汉以后,儒家思想以经典形式不断对政治和法律进行渗透与改造。哀平时期,《诗》学取代《春秋》,《诗》成为当时官方决狱断事的理论根据和“法律”依据。经典的诠解归根结底是为皇权服务的,曲意解经,牵强附会,实为人治之一大弊。  相似文献