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翟胜利 《周口师范学院学报》2011,28(1):45-48
庄子及其后学常常结合当时的精怪传说创造一些寓言作为自己的论据。道家学派对精怪现象采取相对崇信的态度,这与道家万物有灵的思想观念是有关的。精怪观念与远古传说的合流对这一时期人们的历史观念产生了一定的影响。 相似文献
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李玥 《通化师范学院学报》2009,30(6):36-37,68
变形神话是各民族在上古时代（或原始时代）的生活和思想的产物。神话所述者,是“神的行事”,但是这些“神们”不是凭空跳出来的,而是原始人们的生活状况和心理状况的产物。该文试图从原始人的心理特点揭示变形神话形成的动因。 相似文献
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大地母亲是沟通俄罗斯多神教与东正教信仰的核心意象。而20世纪初期在多神教、巫术、东正教、工具理性等现象错综交织的文化图景中,大地母亲信仰呈现出精神性的失落。皮利尼亚克的中篇小说《地母》正是从这一民族文化视角切入,揭示出多神教思维与工具理性对民族精神诉求的侵蚀。 相似文献
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权新宇 《河北北方学院学报(社会科学版)》2011,(5):48-52
山、树和动物崇拜是白马民间信仰的重要内容,在白马人精神世界占有重要地位。极为不利于农业生产的生存环境加剧了白马人对山、树和动物等生存资源的依赖,而正是这一依赖孕育了白马人山、树和动物崇拜意识。虽然,在白马人的山、树和动物崇拜的具体实践中从未提及＂环境意识＂这一概念,但它所蕴含的丰富的生态思想客观上具有保护生态环境的重要作用。 相似文献
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在世界各国中，中国玉文化具有起源较早、持续时间最长的特点，而尚玉习俗是玉文化的重要内容。尚玉习俗是一种民间信仰习俗，在史前社会已经形成，它的产生对中国古代礼制的形成具有重要的推动作用。 相似文献
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Kasper Tang Vangkilde 《Journal of Cultural Economy》2017,10(2):178-190
ABSTRACTIn the contemporary organization of the economy, creativity and branding constitute two distinctive imperatives which generally point in different directions: the former towards newness and change, the latter towards continuity and recognisability. Numerous agents in corporate organizations thus face a conundrum of creativity versus branding, which is perhaps nowhere more pronounced than in the fashion business. Drawing on ethnographic fieldwork in a fashion company, I argue that these seemingly incompatible imperatives are inextricably entangled, as their paradoxical relation is solved, even dissolved, in a dynamic interplay between ‘a totemic logic’ and ‘an animist practice’. Thus, a dynamics of totemism and animism unites creativity and branding in the continual pursuit of uniqueness. While totemic and animist modalities are most commonly associated with non-western ontologies and perceived as mutually exclusive, I contend that they are also at work in contemporary commercial processes and that they are enmeshed in, and propelled by, each other. This suggests that these modalities operate together particularly when the making of distinctive identities is critical – as in economic competition today. 相似文献
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This paper explores the different types and characteristics of preschool children's explanations of plant growth and rain formation. The children's explanations were categorized as naturalistic, non-naturalistic, or synthetic, i.e., explanations containing both naturalistic and non-naturalistic parts. In regards to plant growth the children tended to rely on synthetic or on naturalistic explanations, which involved direct and indirect agents (such as water, a person, fertilizers, roots) enabling the plant to grow. Non-naturalistic explanations of plant growth, or the non-naturalistic parts of synthetic explanations, were mainly animistic (anthropomorphic). In the case of rain formation the children most frequently used non-naturalistic explanations, which were mainly teleological or metaphysical. The naturalistic explanations recorded on rain formation, as well as the naturalistic parts of synthetic explanations tended to have a non-agentive character, i.e., children considered rainwater as preexisting in containers such as the clouds. Overall, the explanations recorded about plant growth tended to be more complex than the ones for rain formation. It is suggested that science activities designed for preschool children should take into account the types and characteristics of their explanations in order to select which phenomena are appropriate for this age group, and aim at fostering the children's ability at formulating naturalistic explanations. 相似文献
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王毅霖 《福建教育学院学报》2013,14(3):112-116
近代以来,由于西方美学东渐的影响,古典美学向现代美学转折的潮流不可避免地影响到书法,这使书法美学现代化转型出现契机。许多现代美学的奠基者对于书法理论的眷顾成为书法美学现代转型的开端,王国维、梁启超、宗白华、邓以蛰、林语堂等先贤对书法美学作了巨大贡献。目前学界对于王国维和林语堂二人书法美学观点的研究尚不完整或出现偏差,这影响到这一阶段书法美学研究的价值评判,本文对其中问题重新展开讨论。 相似文献
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周如南 《昆明师范高等专科学校学报》2011,(2):75-78
四川省西北部的白马藏人是一支神秘而独特的族群,有着庞大而又芜杂的信仰体系。对四川省平武县白马乡厄里寨子的实地田野调查表明,白马人的信仰体系是建立在朴素的万物有灵论基础上的,是在当地长期的生产生活实践中伴随着与外界自然环境的接触及联系而逐渐产生出的、具有地方性和民族特征的信仰体系。这种朴素主义下的信仰体系体现了该族群世界观的核心价值。 相似文献