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1.
ABSTRACT

A socio-technical approach is taken to explore a digital archive of Australian Indigenous cultural heritage. The Living Archive of Aboriginal Languages is considered in terms of what it is currently doing and what it was intended to do. Two ethnographic stories focusing on user interactions and the outcomes of an online survey serve to evaluate the effectiveness of the Archive from the perspective of different users. This is then juxtaposed with a consideration of the original grant application, outlining what was envisaged for the project. This analysis serves to highlight some of the contingent relations and diverse socio-technical aspects of a specific knowledge infrastructure, as it allows multiple forms of interaction, new connections and generative activities as people discover, access and interact with the content now and into the future.  相似文献   
2.
Sexual abuse leads to short-term and long-lasting pervasive outcomes, including addictions. Among Indigenous Peoples, sexual abuse experienced in the context of residential schooling may have led to unresolved grief that is contributing to social problems, such as pathological (disordered) gambling. The aim of this study is to investigate the link between child sexual abuse, residential schooling and probable pathological gambling. The participants were 358 Indigenous persons (54.2% women) aged between 18 and 87 years, from two communities and two semi-urban centers in Quebec (Canada). Probable pathological gambling was evaluated using the South Oaks Gambling Screen (SOGS), and sexual abuse and residential schooling were assessed with dichotomous questions (yes/no). The results indicate an 8.7% past-year prevalence rate of pathological gambling problems among participants, which is high compared with the general Canadian population. Moreover, 35.4% were sexually abused, while 28.1% reported having been schooled in a residential setting. The results of a logistic regression also indicate that experiences of child sexual abuse and residential schooling are associated with probable pathological gambling among Indigenous Peoples. These findings underscore the importance of using an ecological approach when treating gambling, to address childhood traumas alongside current addiction problems.  相似文献   
3.
澳大利亚作家凯瑟琳·苏珊娜·普里查德,在她的土著题材作品中,努力克服种族偏见,对土著民和土著文化倾注了同情、理解和尊重;不仅如此,作为一个女性作家,她还对土著女性的不利生存地位给予了特别的关注,这使得她的土著题材作品既有反对种族主义的一面,又有关注性别歧视的一面。本文结合《库娜图》等四部作品,探讨了澳大利亚土著女性在19世纪末至20世纪初的殖民时期所遭受的种族和性别的双重压迫。  相似文献   
4.
1998-2002年,澳大利亚国家图书馆以该国历史上的土著儿童强制隔离政策为内容开展了一项名为“带他们回家”的大型口述史项目。该项目具有全民动员、实施先导项目、重视对采访人员的培训及对土著文化的研究四个特点,鼓励被隔离土著人倾诉自己的心声,找回自己的文化身份,同时让澳大利亚社会得以了解土著儿童隔离政策的真实面目。我国图书馆应吸取其中有益经验,以开放的态度对待口述史项目,重视对口述史项目工作方案的测试,尊重受访人的文化身份和文化敏感性,重视访谈资料的文字转录工作。  相似文献   
5.
在原住民运动的推动下,加拿大原住民教育政策确立了赋权自治的取向。但原住民教育依然面临挑战与困境,原住民缺乏担当和发展教育的现实能力。为此,加拿大政府和原住民采取了一系列新的策略、措施,以提升原住民能力为路向,积极完善教育政策,为原住民教育的发展提供本原性动力,以求从根本上综合解决原住民教育问题。  相似文献   
6.
This research parallels Tongan academic Hūfanga ‘Okusitino Māhina’s assertions in the 1994 Contemporary Pacific article Our Sea of Islands, that ‘People are thought to walk forward into the past and walk backward into the future, both taking place in the present, where the past and the future are constantly mediated in the ever-transforming present’ alongside those of Professor Terry Irwin and fellow Transition Designers in which they discuss the use of Indigenous Wisdom to enable designing for the Long Now as defined by Brand in his 1999 book The Clock for the Long Now: Time and Responsibility. In the 2015 Transition Design Monograph Irwin asserts that, ‘Transition Design draws on knowledge and wisdom from the past to conceive solutions in the present with future generations in mind’. This paper draws on the pre-industrial wisdom of indigenous knowledge, specifically that of the Pacific regions, Moana, who have lived and designed sustainably in-place for generations to illustrate the value it holds for the formulation of sustainable and sustaining futures.  相似文献   
7.
国家认同是现代民族国家的心理基础。中国是一个多民族社会,少数民族众多,且多在边境地区,少数民族群众的国家认同感之于边境地区的稳定与发展、国家的统一和民族的团结具有极为重要的意义。民族国家是现代化的产物,少数民族的国家认同问题也伴随着现代化产生。本文对中国的经济现代化对少数民族群众国家认同的复杂影响做出分析。  相似文献   
8.
In this article, I describe the ways educational research often calls us out our names, meaning that educational researchers often name communities not as they are but as the academy needs them to be along damaging logics of erasure and deficiency. I use Morrison’s concept of the White gaze, Tuck’s concepts of damage-centered and desire-based research, and other contemporary scholarship on settler colonialism, White supremacy, and education to offer ways of naming in educational research beyond the White settler gaze. Finally, I look to hashtag naming in current social movements (e.g. #BlackLivesMatter, #DearNativeYouth #NotYourModelMinority) to imagine educational research that understands the naming of the communities of our work as informed by movement speech, the sort of naming that can save lives and show us and others who we are and desire to be.  相似文献   
9.
Analysis of the 2012 Mission Australia Youth Survey (MAYS) finds that among Indigenous youth aged 15–19 years there is a positive relationship between self-reported participation in sport and two health outcomes: rating of overall health and risk of mental health disorder. We find that Indigenous youth who participate in sport are 3.5 times more likely to report good general health and 1.6 times more likely to have no probable serious mental illness. The significance of these findings is discussed in relation to potential future research and policy. In terms of research, the analysis illustrates the utility of brief and cost-effective measures of health outcomes that could be used in future evaluations of specific programs targeting Indigenous youth participation in sport. We also discuss the potential ramifications, for practitioners and management professionals, of the particular policy paths needed to address the current gaps in service delivery to Indigenous communities, and for the development of grassroots, evidence-based, well resourced, culturally sensitive, inclusive and community-led programs. This can, in part, be achieved by ensuring youth sport development programs are shaped by Indigenous youth themselves.  相似文献   
10.
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