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1.
Kosal Sam 《International journal of qualitative studies in education》2013,26(6):714-729
Educational institutions, like most social service organizations, need to recognize intersectionality and complexity and move away from monolithic conceptions of homelessness – if they recognize homelessness at all. This first person account of a gay, Cambodian refugee illustrates the enormous complexity schools face in forming institutional responses for the needs of homeless, highly mobile, and economically displaced children and youth. This article demonstrates an effort to avoid reductionist definitions of homelessness and to include experiential representations of humans living at the margins (under the 5th Avenues of the world, in central parks, in downtown shelters, outside of the ethical and systemic “home” of current ideologies and social orders, under the politics of HIV in Africa, as refugees and as those “othered” by dominant social narratives). The research takes place in the context of the At Home At School program at Washington State University. 相似文献
2.
Bijie Bie 《Journal of International and Intercultural Communication》2016,9(4):351-367
Theorizing the intersection of queer identity and culture values, this study examines Chinese gay men’s coming-out experiences through a narrative analysis of 60 self-reported stories online. It finds that Chinese gay men’s decision to come out, their communication orientations, and the outcomes of their coming out are influenced by traditional Chinese cultural values such as family, marriage, and duty. Assertive assimilation, assertive accommodation, and nonassertive accommodation are the most used communication orientations. The study adds to co-cultural theory by demonstrating that types of social relationships affect the communication orientations adopted, at least in the context of China. 相似文献
3.
Sarah B. Rosenbach S. Henry Sherwood V. Paul Poteat Hirokazu Yoshikawa Jerel P. Calzo 《Psychology in the schools》2022,59(1):152-180
In a time of unprecedented polarization in the United States, particularly concerning immigration, schools are uniquely positioned to help students understand the consequences of drastic policy changes. Beyond formal settings such as social studies classes, extracurricular activities may be important for fostering discussions about sociohistorical and policy issues. Such discussions could serve to empower youth from marginalized populations and raise their critical consciousness. Yet the potential outcomes of discussions in these extracurricular settings have not been studied in depth. Using data collected in school-based Gender-and-Sexuality-Alliances (GSAs) throughout Massachusetts during the periods leading up to and following the 2016 US Presidential election, we examined whether discussions of immigration issues in GSAs were associated with greater empowerment and critical consciousness among 580 youth (M Age = 15.59, range = 10–20 years). Multilevel structural equation models showed that the frequency with which youth discussed immigration, relative to their fellow members, was positively associated with residualized change in perceived peer validation for members in general and with residualized change in hope for immigrant-origin members only. Contrary to our expectations, we did not find significant associations for critical consciousness. Findings suggest how groups addressing issues of equity and justice can promote members' empowerment. 相似文献
4.
Alicia Lapointe 《Sex education》2014,14(6):707-717
This paper offers an examination of gay–straight alliance (GSA) members’ engagement with sex education, sexual health, and prejudice and discrimination in Canadian public high schools. It explores how five students’ (four straight and one gay-identifying) participation in GSAs served as a springboard for learning about and challenging stereotypes; prejudice; and discrimination directed at lesbian, gay, bisexual, trans, and queer/questioning (LGBTQ) people. Queer theory provided the theoretical underpinnings of the study, offering a lens through which to examine the heteronormative underpinnings of education, and a means to interpret how homophobic discourses circulate in school and society. Empirical data were obtained via observational notes from visits to nine GSAs and semi-structured interviews with the five GSA members. Findings suggest that straight allies can use their heterosexual privilege to address LGBTQ issues with their peers. Through GSA involvement, participants learned to interrogate and combat stereotypes about LGBTQ people and HIV-related myths, as well as to engage in queer discussion and political action. 相似文献
5.
S. Anthony Thompson 《International Journal of Inclusive Education》2013,17(10):985-1000
The purpose of this paper to present two approaches intended to support the social lives of those typically on the borders of school life. Circles of friends (CoFs) was designed to assist students labelled with disabilities, while Gay-straight alliances (GSAs) addresses needs of supporting students who identify as lesbian, gay, bisexual, transgender, two-spirited (gay/lesbian/bisexual First Nations people), queer and/or those questioning their sexual identity (LGBTTQQ). In laying out these approaches side by side, I argue that CoFs constitute a dis/abling pedagogy breed acquiescence, further pathologise students and create essentialised identification for all students. GSAs, in contrast, are constitutive of a queer pedagogy and promote active, agentive, healthy more complex identities. In short, CoFs are critiqued through GSAs and implications for inclusive schooling are explored. 相似文献
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7.
虽然英国的同性恋书写述评最早可以追溯到英国诗歌之父杰弗雷·乔叟时期,但是直到19世纪才开始逐渐凸显出来,到了20世纪,由于诸多文学大家介入,英国同性恋文学的书写述评开始蓬勃发展,而且同性恋理论也得以建构。然而,由于历史原因和异性恋霸权话语的抑制,同性恋文学在英国一直处于边缘地住并呈现出多元化的现象,但是同性恋文学拓展了英国文学的主流,开始渐渐融入文学的主流。 相似文献
8.
Gabriel Flores 《American journal of sexuality education》2016,11(1):1-17
For many years, educational practitioners have been implementing multicultural literature about African-American, Asian, and Latino families. Teachers have also presented literature about great leaders, such as Martin Luther King Jr. and Helen Keller. However, the same cannot be said about literature depicting lesbian, gay, bisexual, and transgender (LGBT) families and heroes. In this article, the author's experience of teaching a multicultural literature program and students' responses to LGBT-themed literature are presented and discussed. 相似文献
9.
Kathryn Jaekel 《International journal of qualitative studies in education》2016,29(6):845-859
This study examines how students perform resistance to lesbian, gay, bisexual, transgender, and queer topics in their written reflections in a higher education diversity course. Using a three-tiered critical discourse analysis , this article maps students’ resistant textual devices in their written reflections, analyzes the institutional setting of the course, and examines how the larger social discourse plays an important role. Findings suggest that students engage in resistance and (re)produce oppressive discourse in part due to the institutional and larger social discourse of the course and the topic. Implications suggest the need to promote to course instructors how language can (re)position students in a place of privilege. 相似文献
10.
Sonja J. Ellis 《Higher Education》2009,57(6):723-739
The extent to which UK universities are ‘gay friendly’ has received some attention in the press. Whilst there are a number
of published studies exploring campus climate for lesbian, gay, bisexual and trans (LGBT) students and/or staff, these are
primarily localised studies undertaken in State Universities and Baccalaureate Colleges in the US. The present study is a
nationwide UK study of campus climate, based on survey data collected from a sample of 291 LGBT students from 42 universities
across the UK. The findings show that despite the increased implementation of an equality agenda (e.g. equal access; widening
participation) in UK Higher Education, homophobia on campus is still a significant problem and therefore universities are
not perceived nor experienced by LGBT students as ‘safe spaces’ in which to be open about sexual orientation/gender identity.
The implications of the findings for university policy and practice in relation to LGBT (and indeed all) students is also
explored. 相似文献