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1.
元修辞现象不仅是元语言的一部分,也是人类语言活动的一部分。互动式教学需要应用元修辞语言来生动形象地表达对象语言。元修辞语言在教学语境中的生成可以使传统的教学模式更加具有启发意义,使教者和受者能在教学活动中积极互动,相互启发。  相似文献   
2.
元语言研究的三种理解及释义型元语言研究评述   总被引:8,自引:0,他引:8  
“元语言”最早是由哲学界提出的一个命题。在后来的发展中,形成了语义哲学界与对象语言相对立的表达语言、语言学词典学中与被释词相对的释义语言及自然语言处理界中表示认知义原的三种不同的主要研究类别,并正在成为愈多的人文科学所接受的一个底层理论的概念术语。《朗曼当代英语词典》的2000条释词体现了英语的释义元语言工作,它形成有限释词靠的是作者丰富的教学经验与词典编纂经验。国内信息处理界也进行了释义元语言的工作,依靠的是数学中的图论方法,形成了3800多条的“定义原语”。然其存在不足,主要在于名词特别是专用名词所占的比重过多。  相似文献   
3.
教师话语特征中的元语言现象与课堂互动   总被引:1,自引:0,他引:1  
元语言是描写语言的语言,不仅在语言知识领域中应用广泛,也是EFL课堂教学活动中教师必不可少的教学工具。教师课堂话语特征中的元语言现象有效地激发和推动课堂互动,促进学生二语习得,从而在外语教学中起着不可替代的特殊作用。  相似文献   
4.
This article argues that students of language study at A level need opportunities to build a broad foundation for exploring language experience, familiar issues and accessible concepts using practical activities and informal discussion if they are to develop their understanding of the more formal and systematic aspects of language theory. Teachers need familiarity with the staging points which correspond to different levels of students' understanding, and access to frameworks for language study which are sufficiently detailed to enable them to recognise growth points and build on students' achievements.  相似文献   
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6.
中国古典小说《红楼梦》中的元语言   总被引:1,自引:0,他引:1  
元语言并非后现代主义的专利,一向被视为最传统最保守的中国古典小说中也被打上了元语言的烙印。通过对中国古典小说中话语标记语和元指称等元语言现象的探讨,我们不难发现元语言《红楼梦》的叙事中发挥着不容忽视的功用,由元语言构成的叙事干预评论给小说自身巧妙地划分着层次,让文本更有效地说着故事。  相似文献   
7.
阐述了同义词定义的研究与发展概况 ,指出同义词的同义是一词与另一词在其一个或两个用义上的同义 ,这种同义关系是语言内部的 ,是元语言的 ,这样则可以避免复杂的哲学争论 ,从而指导同义词的教学与研究  相似文献   
8.
Following the first significant research into Indigenous methods of learning, it was argued that Indigenous students could learn western knowledge using Indigenous ways of learning. Subsequent research contradicted this finding to take the position that Indigenous students must learn western knowledge using western methods and so this set the scene for the development of a pedagogy where Indigenous students could learn how to learn. Theorists in Indigenous education began to search for a metalanguage. Crosscultural theorists have perceived this metalanguage in terms of an explicit and transparent pedagogy while critical theorists want Indigenous students to develop their own ways of speaking and writing and to be conscious of how they do this. However, I take the position in this paper that there is already a metalanguage at work in‐between the student and the teacher in the classroom although it is often obscured from consciousness in the effort to articulate valid, quantifiable outcomes.  相似文献   
9.
While there seems to be a general consensus that literacy should include the ability to deal with basic reading, writing, and arithmetic, a view is growing that literacy is in fact more than equipping learners with sets of essential skills (Wells, 1981; Schoenfeld, 1985; Bereiter & Scardamalia, 1987; Cumming, 1990; Wells & Chang-Wells, 1992). Olson (1994) reviews in his book The World on Paper a large number of studies in the field of psychology, sociology, history, and linguistics and concludes that modern literacy in the West is characterized by a new way of looking at written texts and the representation the texts project. In the contemporary East, while many countries including China are striving for economic development and modernization, the question of why science and modernity did not first develop in some oriental cultures such as China, which used to be the most advanced, remains interesting but unanswered. In the light of Olson's discussion regarding literacy and Western modernity, this paper adopts a cognitive-linguistic perspective and examines the social conditions in which ancient Chinese mathematics struggled to develop. Examples and experiences in ancient Chinese mathematical texts are presented to reveal the close relationship between modernity, literacy, and written language. In response to a new interest in a context-rich approach to mathematics teaching, the paper also discusses its implications for the mathematics curriculum.  相似文献   
10.
在对相关概念进行阐释的基础上,从符号学的视角对武术短兵运动进行探析。指出,短兵运动具备完整的符号学因素。其符号学特征包括器物符号和动作符号,器物符号存在错用造成符码与元语言释义困境,而不同技术符号使用群体间的偏见造成了动作符号的认知困境。从社会文化语境元语言、自携元语言、能力元语言三个方面对短兵运动的发展困境进行分析,指出短兵运动存在社会文化语境元语言缺乏正确的历史认知和文化归属,自携性元语言缺陷导致可持续性发展困难,以及能力元语言培养不足方面的问题。认为,短兵运动的器物符号应突出中国元素,动作符号应体现中国刀、剑武艺的多样性;以古代个人武艺交流和武侠文化为社会文化语境元语言;修改竞赛规则完善自携性元语言;消除“侠以武犯禁”的历史偏见,促进能力元语言的培养。旨在促进武术短兵运动的可持续性发展。  相似文献   
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