| 日常生活的本体论意义 |
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| 引用本文： | 杨国荣.日常生活的本体论意义[J].华东师范大学学报(哲学社会科学版),2003,35(2):1-8. |
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| 作者姓名： | 杨国荣 |
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| 作者单位： | 华东师范大学,哲学系,上海,200062 |
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| 基金项目： | 上海市重点学科项目成果之一 |
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| 摘 要： | 日常生活从生命价值的确证和维护、以主体间的交往行动扬弃对人的工具性规定、参与并担保文化的延续、使个体不断融入这个世界并获得对世界的认同感等方面展示了其积极的意义。但同时，日常生活的自在性、既成性，又往往导向接受已有的存在形态、因循常人的行为模式，它在抑制对存在意义反思的同时，也似乎构成了对人的自由发展的某种限制。
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| 关 键 词： | 日常生活 人 存在 个体 |
| 文章编号： | 1000-5579(2003)02-0001-08 |
| 修稿时间： | 2003年2月19日 |
The Ontological Meanings of Daily Life |
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| YANG Guo-rong.The Ontological Meanings of Daily Life[J].Journal of East China Normal University :Philosophy and Social Sciences Edition,2003,35(2):1-8. |
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| Authors: | YANG Guo-rong |
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| Institution: | YANG Guo-rong |
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| Abstract: | The daily life displays its positive meanings in many respects, such as its confirming and safeguarding life value, its sublating human instrumental formulations through its intersubjective communicative action, its participating in and ensuring a continuance of culture, and its constandy mixing individuals with the world and making them acquire a sense of identity of the world. On the other hand, owing to its free and accomplished nature, the daily life tends to lead people to accept an already existing life and a behavioral model of following ordinary people. The daily life checks a reflection on the meaning of existence, and meanwhile it seems to keep human free developments under certain restraint. |
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| Keywords: | daily life human existence individual |
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