| 人性动态一元论纲要 |
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| 引用本文： | 李晓磊.人性动态一元论纲要[J].四川三峡学院学报,2013(1):18-23,50. |
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| 作者姓名： | 李晓磊 |
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| 作者单位： | 南通市中级人民法院,江苏南通226007 |
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| 摘 要： | 人性关乎人的本质及发展等重大问题,是其他学科的根基所在。对人性的探究自古至今从未间断,形成了诸多流派,但多囿于善恶二元道德评价体系之中。比较而言,以中国为代表的东方人性学说侧重对人性本体的研究,最终发展为独特的＂体用不二＂人性哲学体系;西方人性学说侧重于相论的研究,而对人性本体的研究相对不足。因此,跳出传统的人性二元框架的束缚,从＂体＂、＂相＂、＂用＂三界说的角度对人性进行系统考察,乃是研究人性的崭新路向。在此基础上构建的人性哲学体系,亦即人性动态一元论,能有效的弥补东西方人性学说的不足,更合乎人性本身和指引社会实践。
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| 关 键 词： | 人性 动态一元论 比较考察 自由意志 人性发展 |
On Human Nature Monism |
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| LI Xiaolei.On Human Nature Monism[J].Journal of Chongqing Three-gorges University,2013(1):18-23,50. |
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| Authors: | LI Xiaolei |
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| Institution: | LI Xiaolei(Nantong Intermediate People＇s Court,Jiangsu,Nantong 226007) |
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| Abstract: | The major issues concerning human nature and its development are the foundations of other disciplines.Inquiry into humanity has never stopped since ancient times,and has formed numerous schools,but most confined themselves to Manichaean moral assessment system.On the contrary,the oriental humanity doctrine represented by China is focused on the study of human ontology,and has eventually developed the philosophy characterized with the separation of ontology and performance.The West human doctrine is focused on the study of the phase,relatively weak in the research on human ontology.Thus,breaking free from the confine of the binary framework of traditional humanity study,the study pattern focusing on ontology,performance and phase is a new pattern.The thus formed humanity philosophical system,with another name of monism of human nature,is a an effective complement of the Western human study,and are better able to disclose the essence of human nature and guide human practice. |
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| Keywords: | humanity dynamic monism comparison inquiry free will humanity development |
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