| 论赫拉克利特素朴的唯物辩证法 |
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| 引用本文： | 覃平.论赫拉克利特素朴的唯物辩证法[J].玉溪师范学院学报,2006,22(4):1-5. |
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| 作者姓名： | 覃平 |
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| 作者单位： | 广西师范大学,中文系,广西,南宁,541004 |
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| 摘 要： | 与同时代的哲人相比,赫拉克利特素朴的唯物辩证法在西方哲学史上体现出了巨大的进步性。首先,在对唯物主义的研究上,赫拉克利特把火作为了万物的始基,并把火与灵魂和神同一,从而开辟了一代唯物主义的新风;其次,在辩证法的研究上,其逻各斯所体现出来的现代辩证法的思想,使其成为了唯物主义辩证法的奠基人。但是,尽管如此,他的哲学仍然是素朴的,具有一定的局限性。
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| 关 键 词： | 唯物主义 辩证法 逻各斯 素朴性 |
| 文章编号： | 1009-9506(2006)04-0001-05 |
| 修稿时间： | 2006年3月18日 |
A Study on Herakleitos Simple and Unadorned Dialectical Materialism |
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| TAN Ping.A Study on Herakleitos Simple and Unadorned Dialectical Materialism[J].Journal of Yuxi Teachers' College,2006,22(4):1-5. |
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| Authors: | TAN Ping |
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| Abstract: | Herakleitos' simple and unadorned materialist dialectics represents a great advance in the history of western philosophy.He took fire as the element of the world and identified it with soul and god,which started the beginning of materialism.In addition,the dialectics shown in his logos established him as the founder of materialist dialectics.However,his philosophy has its limitation. |
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| Keywords: | materialism dialectics logos simple and unadorned character |
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