| 《野叟曝言》中的僧徒形象及其文化意蕴 |
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| 引用本文： | 熊佐琴.《野叟曝言》中的僧徒形象及其文化意蕴[J].长江工程职业技术学院学报,2009,26(3):63-65. |
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| 作者姓名： | 熊佐琴 |
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| 作者单位： | 陕西理工学院文学院,陕西,汉中723000 |
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| 摘 要： | 《野叟曝言》塑造了一大批形态各异的僧徒形象。总的来看，小说中的僧徒基本上都是以奸邪淫恶的面目出现的。作者以韩愈理论的继承者和实践者自居，以“扫除二氏，独尊圣经”为已任，文素臣救弊图治、崇正辟邪的丰功伟业，正是作者理想的寄托。
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| 关 键 词： | 《野叟曝言》 僧徒 崇正辟邪 文化意蕴 |
On Images of Buddhist Monks and Its Cultural Implication of Imprudent Discourse of a Wild Old Man |
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| XIONG Zuo-qin.On Images of Buddhist Monks and Its Cultural Implication of Imprudent Discourse of a Wild Old Man[J].Journal of Changjiang Engineering Vocational College,2009,26(3):63-65. |
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| Authors: | XIONG Zuo-qin |
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| Institution: | XIONG Zuo-qin(Literature College of Shannxi University of Technology,Hanzhong 723000,China) |
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| Abstract: | A variety of Buddhist monks with different appearances and characters were depicted in the book of Imprudent discourse of a wild old man, while all of them, on the whole, were insidious, obscene and evil. The reason is that the author of the book was one of successors and executants of Han Yu＇s theory, who took getting rid of the Buddhists and Taoists as their tasks. The key role of the book, Wen Suchen, who achieved a lot through preventing evils and keeping the society in order, was the ideal character in the author＇s theory. |
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| Keywords: | Imprudent discourse of a wild old man Buddhist monks to set up the uprights and extinguish the evils Cultural implication |
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