| “神的哲学”与“人的哲学” |
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| 引用本文： | 李晓江.“神的哲学”与“人的哲学”[J].青海师范大学学报(哲学社会科学版),2004(6):47-50. |
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| 作者姓名： | 李晓江 |
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| 作者单位： | 北京大学,哲学系,北京,100871 |
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| 摘 要： | 费尔巴哈通过批判神学和思辨哲学提出了未来哲学的原则是用“人的哲学”取代“神的哲学”，从而将哲学的发展提高到一个新的基地，但他对黑格尔思辨神学的批判主要是立足于一种心理学的、直观的方法。缺乏对其中所包含的具体的社会历史内容的充分认识。因而他所主张的。人的哲学”在很大程度上还是抽象的、贫乏的。要从费尔巴哈所提出的这一转变中结出真正的果实，就必须吸纳黑格尔哲学中有关人的合理思想。
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| 关 键 词： | 黑格尔 费尔巴哈 思辨哲学 人本学 |
| 文章编号： | 1000-5102(2004)06-0047-04 |
| 修稿时间： | 2004年9月2日 |
"The Philosophy of God" and "the Philosophy of Man" |
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| LI Xiao-jiang."The Philosophy of God" and "the Philosophy of Man"[J].Journal of Qinghai Normal University(Philosophy and Social Sciences Edition),2004(6):47-50. |
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| Authors: | LI Xiao-jiang |
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| Abstract: | Through criticizing theology and speculative philosophy, Feuerbach holds that the future philosophy should turn from "the philosophy of God" into "the philosophy of Man", which had improved the development of philosophy to a higher level. But his principle of 'the philosophy of Man' is, to a great degree, abstract and empty, for the reason that his critique is based on direct perception and feeling, and there is a lack of absorption in the concrete social and historical contents contained in Hegel's speculative theology. To produce realty meaningful fruits on the basis of Feuerbach's turn, one has to take into account the reasonable factors in Hegel's philosophy about Man. |
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| Keywords: | Hegel Feuerbach speculative philosophy anthropology |
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