| 庄子的"自然人性论"与文明 |
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| 引用本文： | 李唐.庄子的"自然人性论"与文明[J].湘潭师范学院学报(社会科学版),2004,26(4):25-28. |
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| 作者姓名： | 李唐 |
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| 作者单位： | 湖南师范大学,文学院中文系,湖南,长沙,410081 |
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| 摘 要： | 庄子哲学的起点是“道”,其对文明的理解也由“道”所规定。庄子文明观的建立,出发点在他所坚持的“自然人性论”。他由天道及人事,以“无为”建立了道的社会秩序,使人伦关系得到和谐而人同时得到自由。在物质技术方面,他主张“道进乎技”,在身体的技术中达到审美的境界,而否定了由“机心”而获得的进化的物质文明。
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| 关 键 词： | 庄子 “自然人性论” 文明观 物质技术 物质文明 |
| 文章编号： | 1009-4482(2004)04-0025-04 |
| 修稿时间： | 2004年2月11日 |
Zhuang Zi's Doctrine of "Natural Humanity" and Civilization |
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| LI Tang.Zhuang Zi's Doctrine of "Natural Humanity" and Civilization[J].Journal of Xiangtan Normal University(Social Science Edition),2004,26(4):25-28. |
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| Authors: | LI Tang |
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| Abstract: | The starting point for Zhuang Zi's philosophy is "Tao", by which his explanation of civilization is regulated. The establishment of Zhuang Zi's outlook of civilization starts from his doctrine of "natural humanity". He talks from the Heaven morality to the personnel, building the social order of reaon with "non-action" and making the interpersonal relation harmonious and people free. As far as the material technology is concerned, he advocates that "Tao is based on technology" and that one should reach the realm of beauty appreciation within the physical technology. He rejects the material civilization evolved by "mind". |
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| Keywords: | natural humanity non-action technology aesthetic |
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