| 经史才之薮泽也--黄宗羲的经学思想 |
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| 引用本文： | 程志华.经史才之薮泽也--黄宗羲的经学思想[J].河北师范大学学报(哲学社会科学版),2004,27(2):30-34. |
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| 作者姓名： | 程志华 |
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| 作者单位： | 中国人民大学,哲学系,北京,100872 |
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| 摘 要： | 黄宗羲宗承王阳明,曾师从刘蕺山,但在很多方面他超出了师承的范围,其经学思想就是一例。黄宗羲在主持甬上讲经会、讲授蕺山之学的过程中,阐发了自己的经学思想。其中,有很多见解属创见性的观点,诸如把经书客体化、对象化,作为整体来研读,否决理学对经义的独占,批评义理阐释的功利主义,强调经学的事功思想等等。这些思想不仅在一定程度上缓解了心学与文献、心学与现实以及心学与佛老之间的紧张关系,而且对于清代浙东乃至全国的学术均产生了深远的影响。
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| 关 键 词： | 黄宗羲 经学 客体 整体 事功 |
| 文章编号： | 1000-5587(2004)02-0030-05 |
| 修稿时间： | 2003年6月9日 |
A genius of classics and history-Huang Zongxi and his classic concepts |
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| CHENG Zhi-hua.A genius of classics and history-Huang Zongxi and his classic concepts[J].Journal of Hebei Normal University(Philosophy and Social Science),2004,27(2):30-34. |
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| Authors: | CHENG Zhi-hua |
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| Abstract: | Huang Zongxi follows but outdoes his teachers Wang Yangming, and Liu Jishan. In his teachings of the classics Huang has distinguished himself from his predecessors in that many of his concepts are uniquely creative. His arguments are clear for ontological and objective targets, or taking all classics as a whole. And his oppositions are equally resolute to the dominance of science over history. All this helps relieve the tension between psychology and literature, realism, and Buddhism, thus proving considerably influential to the academic studies of the nation, in particular, the east of Zhejiang in the Qing Dynasty. |
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| Keywords: | Huang Zongxi classics and history ontology |
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