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陀思妥耶夫斯基式的拯救
引用本文:周艺.陀思妥耶夫斯基式的拯救[J].内江师范学院学报,2003,18(5):69-71.
作者姓名:周艺
作者单位:内江师范学院,中文系,四川,内江,641112
摘    要:通过对陀思妥耶夫斯基的两部长篇小说《罪与罚》和《白痴》的分析,探讨了他的写作意义。作家试图用《罪与罚》中主人公拉斯柯尼科夫的犯罪与忏悔过程,来说明理性精神对人的戕害,宗教对人的拯救作用;反之,在《白痴》中却通过“圣愚”——梅诗金的毁灭表达出他对宗教的怀疑。由此可见,这两部伟大的作品是陀思妥耶夫斯基对理性与宗教的深沉反思的结果,是他对两均表现出一种怀疑心态的展示。

关 键 词:宗教  理性  拯救
文章编号:1671-1785(2003)05-0069-03
修稿时间:2003年6月3日

Salvation of Dostoyevsky's Type
ZHOU Yi.Salvation of Dostoyevsky''''s Type[J].Journal of Neijiang Teachers College,2003,18(5):69-71.
Authors:ZHOU Yi
Abstract:By analyzing Dostoyevsky's two novels, Sin & Punishment and The Idiot, the essay probes into his writing significance. In the former, by disclosing the process of the hero Lasknikefy committing the sin and confessing to God, the writer attempts to elaborate the idea that rational spirit does harm to man and that religion saves him. However, in the latter, the writer expresses his doubt about religion through the destruction of Meshikin, a devout believer. Thus it can be seen that the two great works are fruits of Dostoyevsky's deep introspection on ration and religion, and a manifestation of his doubtful attitude toward both.
Keywords:religion  ration  salvation  
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