| 对《文心雕龙·正纬》篇立意及主旨的再思考 |
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| 引用本文： | 安海民.对《文心雕龙·正纬》篇立意及主旨的再思考[J].青海师范大学学报(哲学社会科学版),2011(4):70-75. |
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| 作者姓名： | 安海民 |
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| 作者单位： | 青海师范大学学报编辑部; |
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| 摘 要： | 在刘勰看来,从文章发展流变史的角度考察,纬书和《离骚》分别代表了经典文章之后最早也最为典型的两种方向截然不同的＂文变＂之路：前者走的是完全＂乖道谬典＂之路;后者走的是＂取熔经意,自铸伟辞＂之路。因此,从文学发展的源流来探讨创作之得失,进行理论概括,则舍纬书、楚辞而莫能办。《正纬》是从＂情深而不诡＂、＂风清而不杂＂、＂事信而不诞＂、＂义贞而不回＂、＂体约而不芜＂、＂文丽而不淫＂的衡文标准来考察纬书与立意的。＂芟夷谲诡,其雕蔚＂,是刘勰从文章发展的源与流、得与失出发而得出的又一重要的为文思想,刘勰亦是持此思想论文衡文的。
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| 关 键 词： | 正纬 文学流变 “芟夷谲诡 其雕蔚” 为文思想 |
Thinking of Conception and Gist of Zhengwei of The Literary Mind and the Carving of Dragons |
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| AN Hai-min.Thinking of Conception and Gist of Zhengwei of The Literary Mind and the Carving of Dragons[J].Journal of Qinghai Normal University(Philosophy and Social Sciences Edition),2011(4):70-75. |
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| Authors: | AN Hai-min |
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| Institution: | AN Hai-min(The Editorial office of Qinghai University,Xining 81008,China) |
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| Abstract: | In Liu Xie's opinion,books about charms and Li Sao(The Lament) are representing the totally different changes and development of articles.Liu Xie through the source and gains and losses of article's development,puts forward another important literary mind. |
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| Keywords: | Zhengwei changes and development of articles shanyijuegui caiqidiaowei literary mind |
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