| 关于"腐败"的哲学反思 |
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| 引用本文： | 马文保.关于"腐败"的哲学反思[J].廊坊师范学院学报,2006,22(1):64-72. |
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| 作者姓名： | 马文保 |
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| 作者单位： | 西安交通大学,人文学院,陕西,西安,710049 |
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| 摘 要： | 腐败是指手中握有某种权力的主体采取一定手段谋取私利，侵犯公众利益，腐蚀、破坏某种现存社会关系的行为和活动。从哲学的视角来看。固定的社会分工是足以、至少是最能说明腐败形成的可能性原因。腐败成为现实的原因至少包括以下两个方面：权力的界限及活动范围的模糊和权力的失控是腐败成为现实的客体方面的原因；入的私欲的无限扩张和为满足私欲而进行的活动是腐败成为现实的主体方面的原因。从腐败成为现实的原因出发，又满足“对治理腐败措施的反思”的标准——可行、管用、最优标准——的治理腐败的措施，只能是分权治理。形成以利益为纽带或基础的监督机制，真正实行内外事务公开制度，既可以保证分权治理的实现，又可以真正扼制腐败成为现实。
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| 关 键 词： | 腐败 哲学反思 本质 成因 措施 |
| 文章编号： | 1671-1416（2006）01-0064-09 |
| 收稿时间： | 2005-12-02 |
| 修稿时间： | 2005年12月2日 |
A Philosophical Reflection on Corruption |
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| MA Wen-bao.A Philosophical Reflection on Corruption[J].Journal of Langfang Teachers College,2006,22(1):64-72. |
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| Authors: | MA Wen-bao |
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| Abstract: | Corruption refers to the act or activity of a particular power holder to use certain means to seek for his own advantages at the expense of infringing upon the public interests and breaking some extant social relations.Philosophically speaking,fixed social division of labor is adequate enough to serve as the possible or at least the most persuasive causes to the formation of corruption. There are at least two causes for corruption to become reality: the non-subjective cause,i.e.fuzzy power limit and the loss of control of power;and the subjective cause,i.e.unlimited expansion of people's private desires and the activities conducted to satisfy their desires.The only way to counter corruption is to divide the power concerning the cause for corruption to become reality and,meanwhile,to meet the criteria used in reflecting the way-i.e.feasibility,effectiveness and optimum.A supervising mechanism cohered by or based on interest and a system of open business for both inside and outside affairs will not only ensure the practicability of power-division but also prevent the corruption from coming into reality. |
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| Keywords: | corruption philosophical Reflection essence cause measure |
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