| 球戏、狂欢、风俗:世界杯的本体意义 |
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| 引用本文： | 路云亭.球戏、狂欢、风俗:世界杯的本体意义[J].河北体育学院学报,2022,36(2):30-36. |
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| 作者姓名： | 路云亭 |
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| 作者单位： | 上海体育学院 传媒与艺术学院,上海 200438 |
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| 摘 要： | 足球世界杯有超越球戏乃至体育的诸多理由,它已演化为全球性的新型节日,成为一种风靡世界的新风俗。世界杯有超强的聚会功能。中国人的世界杯情结具有独立性。融入世界的心态让中国人萌生了打进世界杯决赛圈的信念,类似的信念超越了世俗性的利益唯上范畴,演进至信仰体系。中国一直有踢球者少看球者多的现象,评球人呈现出集群模式。中国的评球人更像是有共同信仰的群体,其评球的共同目的是期盼中国足球进入世界杯,而世界杯为中国观众带来的是狂欢世界的另类理想。足球在中国的传播也遇到了异化的风险。世界杯在中国很难成为一种完全的世俗文化,这也是足球在中国这样的道德至上国家发展的难点所在。
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| 关 键 词： | 世界杯情结 节日风俗 评球人 非世俗想象 |
Ball Game,Carnival and Custom:the Ontological Significance of the World Cup |
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| LU Yunting.Ball Game,Carnival and Custom:the Ontological Significance of the World Cup[J].Journal of Hebei Institute of Physical Education,2022,36(2):30-36. |
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| Authors: | LU Yunting |
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| Institution: | School of Media and Arts, Shanghai University of Sport, Shanghai 200438 ,China |
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| Abstract: | The Football World Cup has many reasons beyond ball game and even sports. It has evolved into a new global festival and become a new custom popular in the world.The World Cup has a super gathering function.The Chinese World Cup complex is independent.The mentality of integrating into the world gives rise to the belief of the Chinese people to enter the World Cup finals. The similar belief went beyond the scope of secular interests and evolved to the belief system.There has always been a phenomenon in China that there are fewer kickers and more viewers, and the commentators show a cluster model.Chinese football commentators are more like groups with common beliefs. The common purpose of their commentary is to expect Chinese football team to enter the World Cup, and the World Cup brings an alternative ideal of carnival world to Chinese audiences.The spread of football in China also faces the risk of alienation.It is difficult for the world cup to become a complete secular culture in China, which is also the difficulty of the development of football in a country with moral supremacy like China. |
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