| 奥义书中的“解脱”与佛教的“涅槃” |
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| 引用本文： | 姚卫群.奥义书中的“解脱”与佛教的“涅槃”[J].华东师范大学学报(哲学社会科学版),2012(1):123-127,155. |
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| 作者姓名： | 姚卫群 |
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| 作者单位： | 北京大学外国哲学研究所;北京大学哲学系 |
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| 基金项目： | 教育部人文社会科学重点研究基地北京大学外国哲学研究所项目成果之一 |
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| 摘 要： | 印度远古圣典奥义书中的许多观念对印度后世的宗教哲学派别有重要影响。佛教的"涅槃"观念是在吸收借鉴和改造奥义书中"解脱"观念的基础上形成的。奥义书中的解脱观念以"有我论"为基础,而佛教的涅槃观念则以缘起论和无我论为基础。奥义书中的解脱观念是婆罗门教主流思想中的核心内容,而佛教的涅槃观念也是此教教义的主要成分。二者都是古印度宗教哲学中的特色理论,在印度文化的发展中占有重要地位。
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| 关 键 词： | 解脱 涅槃 奥义书 婆罗门教 佛教 |
The "Mokcha" in Upanishads and "Nirvana" in Buddhism |
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| YAO Wei-qun.The "Mokcha" in Upanishads and "Nirvana" in Buddhism[J].Journal of East China Normal University :Philosophy and Social Sciences Edition,2012(1):123-127,155. |
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| Authors: | YAO Wei-qun |
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| Institution: | YAO Wei-qun |
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| Abstract: | Many concepts in the ancient Indian holy writing Upanishads have important influences on later Indian religious and philosophical sects. The formation of Buddhist concept of "nirvana" was based on its absorption, reference and transformation from the concept of "mokcha" (release) in Upanishads. The concept of "mokcha" took the theory of self as its basis, while the concept of "nirvana" took the theory of dependent origination and theory of non-self as its basis. The concept of "mokcha" was a key content in the mainstream thought of Brahmanism, while the concept of "nirvana" was also a central element in its religious doctrine. They both were ancient Indian religious and philosophical theories with their own characteristics, and had their important positions in the development of Indian culture. |
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| Keywords: | mokcha nirvana Upanishads Brahmanism Buddhism |
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