| 浅析孔子由天命观向天道观、人道观转变的思想轨迹 |
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| 引用本文： | 赵红霞.浅析孔子由天命观向天道观、人道观转变的思想轨迹[J].济宁师范专科学校学报,2009,30(2):60-62. |
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| 作者姓名： | 赵红霞 |
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| 作者单位： | 济宁学院音乐系,山东曲阜,273155 |
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| 摘 要： | 孔子在庸常的俗世之中开拓出内在的超越世界，使得个人的内在精神生命与天地宇宙之纯亦不已的生命之间达到一种内在的和谐与贯通，而对于人的内在本质与天之大德的内在亲和性的一种领悟，即是“知天命”。但是孔子并没有沉溺于天命观，而是在价值层面上完成了两个重大转向：一是初步完成了由旧的天命观向自然天道观的过渡；二是初步完成了由天命神学向人学、由外在向内在、由彼岸向此岸方面的价值转换，但这种转换显示出信仰与理性。
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| 关 键 词： | 知天命 天道观 人道观 局限 |
Analysis of Confucius by the Concept of Heaven to Heaven, and Humane View of the Changing Idea Trajectory |
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| ZHAO Hongxia.Analysis of Confucius by the Concept of Heaven to Heaven, and Humane View of the Changing Idea Trajectory[J].Journal of Jining Teachers College,2009,30(2):60-62. |
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| Authors: | ZHAO Hongxia |
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| Institution: | ZHAO Hongxia ( Jining University, Qufu 273155, China) |
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| Abstract: | Confucius at the earthliness require the trivialization of opening up beyond the inner world, and makes the inner spirit of the individual life and the universe of pure heaven and earth do not have to reach between the lives of an inherent harmony and through, and for the intrinsic nature of people and Dade days intrinsic affinity of a grasp, which is ＂to know of heaven. ＂ However, Confucius did not indulge in view of heaven, but at the value level on completion of two major shift： First, the initial completion of the mandate of heaven from the old concept of natural heaven to the concept of transition ; second is initially completed by the mandate of heaven to the people of theological study by external inward at from the other side to this side of the value of the conversion, but this conversion shows that faith and reason. |
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| Keywords: | knowledge of heaven heaven the person Daoist temple the limitation |
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