| 浅析《萤窗异草》中的“情”和“痴” |
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| 引用本文： | 王黛.浅析《萤窗异草》中的“情”和“痴”[J].黑龙江教育学院学报,2012(6):131-133. |
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| 作者姓名： | 王黛 |
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| 作者单位： | 山西大同大学朔州师范分校,山西朔州,036000 |
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| 摘 要： | 以《萤窗异草》为例,探讨对"情"和"痴"的思考以及对自由人生和本真状态的追求。《萤窗异草》在"情"这方面既肯定和赞美情爱领域内的情,主张"凡人有情";又将情扩大到人的欲求领域,认为"情"是欲望的根源,只有突破情关,才能获得自由状态,主张"圣人无情"。在"痴"的方面有三个层面,一般意义上的傻、智障;出自肺腑的天真和善良;绝无所欲,绝无所求,是纯天然没有经过世俗污染的一块心灵净土。
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| 关 键 词： | 《萤窗异草》 “情” “痴” 自由 本真 |
An Elementary Analysis of the "Love" and "Obsession" of Yingchuangyicao |
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| WANG Dai.An Elementary Analysis of the "Love" and "Obsession" of Yingchuangyicao[J].Journal of Heilongjiang College of Education,2012(6):131-133. |
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| Authors: | WANG Dai |
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| Institution: | WANG Dai(Shuozhou Normal School of Datong University in Shanxi Province,Shuozhou 036000,China) |
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| Abstract: | This paper takes Yingchuangyicao as an example,attempting to explore the opinions of the writer on "love" and "obsession" and his pursuit of the freedom of life and original state.In the aspect of "love",this book supports and praises the love between men and women and advocates "ordinary people have love".In addition,the writer expands it into the field of human’s desire.In his opinion,love is the root of desire and only by breaking the shackles of love can people become truly free.He advocates "saints are heartless".There are three levels in the "obsession",the general sense of the stupid,retarded;sincere innocence and goodness;no desire,no prayer,a pure natural heart without worldly pollution. |
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| Keywords: | Yingchuangyicao love obsession freedom original state |
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