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“前世为僧”与唐宋佛教因果观的变迁——以苏轼为中心
引用本文:戴长江,刘金柱.“前世为僧”与唐宋佛教因果观的变迁——以苏轼为中心[J].河北师范大学学报(哲学社会科学版),2006,29(3):132-138.
作者姓名:戴长江  刘金柱
作者单位:1. 河北大学,宋史研究中心,河北,保定,071002
2. 河北大学,艺术学院,河北,保定,071002
摘    要:宋人好语前世,唐人喜言来生.佛教因果观在唐宋间的这种变化形成的原因及其进步意义何在?宋人之语前世,常常安排一个得道高僧.以苏轼为例,重点分析从唐到宋文人士大夫这种心态的变化.认为唐代的来生说是对现实生活的丧失信心,而宋代前世说则较前代更具有积极的人生态度.

关 键 词:唐宋佛教  苏轼  因果观  变迁
文章编号:1000-5587(2006)03-0132-07
收稿时间:09 28 2005 12:00AM
修稿时间:2005年9月28日

A historical account of the Buddhist view of cause-effect in Tang and Song
DAI Chang-jiang,LIU Jin-zhu.A historical account of the Buddhist view of cause-effect in Tang and Song[J].Journal of Hebei Normal University(Philosophy and Social Science),2006,29(3):132-138.
Authors:DAI Chang-jiang  LIU Jin-zhu
Institution:1. Research Center of the Song History, Hebei University, Baoding, Hcbei 071002,China; 2. School of Arts. Hebei University. Baoding. Hebei 071002, China
Abstract:As the discourse of past is popular in Song,that of future is popular in Tang.Then what is the progressiveness of the study of the cause-effect view in Buddhism? The writers of this paper illustrate with Su Shi as a case study,centering on the ideological change the scholars from Tang to Song.The paper concludes that the would-be hypothesis in Tang is pessimism,while the past hypothesis in Song is optimism.
Keywords:Buddhism  Su Shi  cause and effect  change
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