| 伤乱久嫌文字狱,偷安新学武陵渔——郁达夫与禅宗文化关系论之三 |
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| 引用本文： | 哈迎飞.伤乱久嫌文字狱,偷安新学武陵渔——郁达夫与禅宗文化关系论之三[J].海南师范大学学报(社会科学版),2002,15(6):21-25. |
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| 作者姓名： | 哈迎飞 |
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| 作者单位： | 福建师范大学,中文系,福建,福州,350007 |
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| 基金项目： | “福建省社会科学研究‘十五’规划项目《中国现代作家的宗教心理研究》”研究成果之一 |
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| 摘 要： | 1930年国内形势和郁达夫的个人生活都出现了巨大的变化，一方面是人到中年后心境逐渐沉潜平和；另一方面，由于历经变故，磨难，世事无常之感也更甚于常人。在禅宗的清空之气和超然态度的影响下，他向往自然，平淡，闲适的生活境界，作品中流露出明显的隐逸之气。不过，对时事的敏感和放不下的责任心却使他难以在禅宗里获得真正的解剖，正因此，抗战爆发后，他挺身出而出，捐躯赴国。
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| 关 键 词： | 郁达夫 人到中年 平淡自然 隐逸 责任心 |
| 文章编号： | 1006-1053(2002)06-0021-05 |
| 修稿时间： | 2001年12月20 |
On the Relations between Yu Da-fu and Zen(Ⅲ) |
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| Authors: | HA Ying fei |
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| Abstract: | During 1930s,there were great changes both in the national conditions and in Yu Da fu's personal life.He gradually became moderate,and meanwhile he was more sensitive to the variety of life because of his sufferings.Under the spell of Zen,he looked forward to the life realm of naturalnes,simplicity,leisure and elegance,but at last he had not gained the real mukti in Zen owing to his sensitivity to current affairs and his sense of responsibility.After the outbreak of the Anti Japanese War,he stepped forward bravely,and laid down his life for his country. |
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| Keywords: | middle age simplicity and naturalness seclusion sense of responsibility |
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