| 论两晋礼家关于立宗资格的分歧 |
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| 引用本文： | 邹远志.论两晋礼家关于立宗资格的分歧[J].山东教育学院学报,2011,26(4):91-95. |
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| 作者姓名： | 邹远志 |
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| 作者单位： | 湖南大学岳麓书院,湖南长沙,410006 |
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| 基金项目： | 湖南省教育厅科学研究项目“两晋议礼与社会文化的互动” |
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| 摘 要： | 以杜预为代表的礼家认为有资格立大宗者仅为太子之母弟一人，而以贺循为代表的礼家则认为受封之群公子及起于是邦为大夫者皆可立大宗。杜预之说将礼文“公子之宗道”与一般卿大夫立宗之原则等而视之并受到了王肃之学的影响，而贺氏之说则明显受到了郑玄之学的影响。在两晋立宗资格问题上，由主杜预之说到主贺氏之说，反映出了两晋学术传统与学风的转变。
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| 关 键 词： | 立宗 别子 公子之宗道 郑王之学 |
On Ritual Scientists Discussion about the Right to Create Clan in Jin Dynasty |
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| Zou Yuanzhi.On Ritual Scientists Discussion about the Right to Create Clan in Jin Dynasty[J].Journal of Shandong Education Institute,2011,26(4):91-95. |
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| Authors: | Zou Yuanzhi |
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| Institution: | Zou Yuanzhi (Yuelu Academy , Hunan University, Changsha 410081 , China) |
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| Abstract: | DuYu, as the representative of some Ritual scientists in Jin dynasty hold that only the king＇s second eldest son has the right to create clan, this viewpoint formed because of WangSu＇s influence and confusing of the principle in foundation of the clan bet |
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| Keywords: | The right of creation of clan The son except crown prince The prince＇s clan The schools of ZhengXuan and WangSu |
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