| "秩序"以及"秩序"的悖反--对《水浒》中儒道释三教运演规律的再诠释 |
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| 引用本文： | 陈彦廷."秩序"以及"秩序"的悖反--对《水浒》中儒道释三教运演规律的再诠释[J].台州学院学报,2004,26(1):25-29. |
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| 作者姓名： | 陈彦廷 |
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| 作者单位： | 台州学院,人文与社会学院,浙江,临海,317000 |
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| 摘 要： | 在《水浒》这一独立完整的“话语空间”里,儒道释三教的相互激荡与摩擦,不仅让我们确定无疑地看到了儒家所处的绝对优势、以及道释宗教在这种权威控驭下的妥协态势,更在其循环往复的递级上升中,窥见一个至为分明的“扬清激浊”的理性内核——宋江在文本中最终的灰飞烟灭、价值失落,即是明证。
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| 关 键 词： | 《水浒》 儒道释 运演规律 衡定格局 理性内核 价值失落 |
| 文章编号： | 1672-3708(2004)01-0025-05 |
| 修稿时间： | 2003年11月10 |
"Order" and the Reversion of "Order" -- Another annotation of the development principle of Confucianism, Buddhism and Daoism |
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| Chen Yanting."Order" and the Reversion of "Order" -- Another annotation of the development principle of Confucianism, Buddhism and Daoism[J].Journal of Taizhou University,2004,26(1):25-29. |
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| Authors: | Chen Yanting |
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| Abstract: | In the book of "All Men Are Brothers", the conversations clearly present the friction between the Confucianism, Buddhism,and Daoism, which makes us see the absolute superiority of the Confucianist, the compromising attitude of Daoism in this authority, and a distinct rational essence called "extracting the pure and eliminating the impure" in their circulating development , which is proved by the final ruin and the lost value of Song Jiang. |
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| Keywords: | All Men Are Brothers" the explanation of the Confucianism the principle of development balanced pattern rational essence the lost value |
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