| 略论傅山的子学研究 |
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| 引用本文： | 陈黎.略论傅山的子学研究[J].太原大学学报,2009,10(3):27-30. |
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| 作者姓名： | 陈黎 |
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| 作者单位： | 太原大学,旅游系,山西,太原,030009;山西大学,哲学社会学学院,山西,太原,030006 |
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| 摘 要： | 中国封建社会晚期,傅山首开诸子研究的先河,在清初反理学的学术背景之下,他通过训诂、用比较研究的方法来研究诸子学,提出了＂经子平等＂的主张。傅山在诸子的研究中,最为重视老庄之学。
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| 关 键 词： | 傅山 子学 平等 对比 老庄之学 |
A Biref Review On Fushan's Study on Non-Confucian Classics |
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| CHEN Li.A Biref Review On Fushan's Study on Non-Confucian Classics[J].Journal of Taiyuan University,2009,10(3):27-30. |
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| Authors: | CHEN Li |
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| Institution: | CHEN Li (1. Tourism Department,Taiyuan University, Taiyuan 030009, China; 2. Shccol of Philosophy and Socioiogy, Shanxi University, Taiyuan 030006, China) |
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| Abstract: | Under the academic background of anti-Neo-Confucianism thought in the early Qing Dynasty, the late period of the feudal society in China, Fushan initializes a study way to pay equal attentions on various schools, which differs and is against the orthodox known as Confucian Classics Study, suggests the methods of semaotic interpretation and comparative understand- ing and proposes the principle of Uhought Equality regardless of its belonging to Confucian Classics or not, though the thoughts of Zhuangzi and Laozi are specially focused as far as the studies he did is concerned. |
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| Keywords: | Fushan thoughts of various schools equality comparison |
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