| 阿那克萨戈拉的"奴斯论"新解 |
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| 引用本文： | 曹文斌.阿那克萨戈拉的"奴斯论"新解[J].哈尔滨学院学报,2005,26(8):5-9. |
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| 作者姓名： | 曹文斌 |
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| 作者单位： | 湘潭大学,哲学与社会学学院,湖南,湘潭,411105 |
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| 摘 要： | 阿那克萨戈拉继提出“种子”说后,又在其世界生成说中引入了“奴斯”。但他的“奴斯”在解释宇宙起源和生命起源时存在意义上的非统一性。阿氏的“奴斯”并不是与物质相对立的纯精神性本原,而是“力”和“灵魂”及“理智”等多重含义的复合体。当他在解释世界生成时,它是自然科学中的“力”,由于力的抽象性,故阿氏在表述上存在混乱,引起人们误解;在解释生命起源时,它是存在于生命体中的同内涵而异外延的灵魂和理智。阿氏不是西方哲学史上第一个将物质和精神相对立的哲学家,而只不过是一个走在了西方哲学史上一元论和后来物质与精神相对立的二元论思想的分水岭上的人物。
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| 关 键 词： | 奴斯 力 精神 灵魂 理智 |
| 文章编号： | 1004-5856(2005)08-0005-05 |
| 修稿时间： | 2004年9月26日 |
A New Explanation of Anaxagoras' Theory of "Nous" |
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| CAO Wen-Bin.A New Explanation of Anaxagoras' Theory of "Nous"[J].Journal of Harbin University,2005,26(8):5-9. |
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| Authors: | CAO Wen-Bin |
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| Abstract: | After posing the "seed" theory,Anaxagoras introduced "nous" in his world forming theory.However,his theory is lack of oneness in significance when explaining the origin of universe and life.His "nous" isn't pure spiritual origin against substance,while it is a complex of "power","soul" and "reason".When he interprets the world forming,it is the "power" in natural sciences;furthermore,considering the abstract of power,Anaxagoras fails to explain his theory clearly and arouse misunderstanding.When explaining the origin of life,it is the soul and reason existing in the body alive with the same connotation but different extension.He is not the first philosopher who claims the opposition of substance and spirit in western philosophical history,but he is the one walking on the watershed between monism and dualism substance is opposite to spirit. |
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| Keywords: | nous power spirit soul reason |
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