| 论庄子齐物观的本质 |
| |
| 引用本文： | 郭向东.论庄子齐物观的本质[J].西北师大学报,2004,41(3):49-53. |
| |
| 作者姓名： | 郭向东 |
| |
| 作者单位： | 西北师范大学文学院 甘肃兰州 730070 |
| |
| 摘 要： | 庄子的道家哲学博大精深,包涵着诸多哲学命题,如宇宙万物生成的天道观,认知自然、社会的知行观,看待生命、死亡的生死观等等。其中"齐物观"最能反映庄子对世界的认知态度,是庄子哲学中较为重要的一个哲学命题。本文深入细致地探讨了庄子"齐物观"的精神实质,认为庄子的"齐物观"在本质论上应划归主观唯心主义的范畴;在矛盾论上抹杀了客观事物的矛盾存在,属于虚无主义的范畴;在认识论上只强调矛盾现象中相对的一面,否认绝对的一面,属于相对主义的范畴。
|
| 关 键 词： | 庄子 齐物观 哲学命题 |
| 文章编号： | 1001-9162(2004)03-0049-05 |
| 修稿时间： | 2003年11月26 |
On Chuang-Tzu's Concept of Arranging Things(齐物观) |
| |
| GUO Xiang-dong.On Chuang-Tzu''''s Concept of Arranging Things(齐物观)[J].Journal of the Northwest Normal University(Social Sciences),2004,41(3):49-53. |
| |
| Authors: | GUO Xiang-dong |
| |
| Abstract: | Chuang-Tzu's Daoism includes many philosophical prepositions, among which concept of Arranging Things is the most typical one. It reflects Chuang-Tzu's outlook of the world. This paper discusses the nature of his concept of Arranging Things from eight aspects, and believes that Chuang-Tzu's concept of Arranging Things should be regarded as the metaphysics of Dao; since it denies the contradictory existence of objective existence, it should also be considered as nihilism; from epistemological view, it only focuses on the relativity, but totally denies the absolute nature of things. WT5HZ] |
| |
| Keywords: | Chuang-Tzu concept of Arranging Things philosophy proposition |
| 本文献已被 CNKI 维普 万方数据 等数据库收录！ |
|
