| 论道家人性论的实质 |
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| 引用本文： | 张金岭.论道家人性论的实质[J].四川师范大学学报(社会科学版),2002,29(2):111-116. |
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| 作者姓名： | 张金岭 |
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| 作者单位： | 四川师范大学,历史系,四川,成都,610068 |
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| 摘 要： | 学界在论述中国古代的人性论时 ,对于道家的人性论要么阙而不论 ,要么语焉不详。道家的人性论应界说为性善论 ,它是与孟子的性善论内涵有所不同的另一种性善论。这种性善论是道家无为而治思想的理论基石 ,在道家思想体系中有着重要意义。弄清这个问题 ,有助于正确理解和认识道家思想及中国传统文化
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| 关 键 词： | 道家 人性 性善论 |
| 文章编号： | 1000-5315(2002)02-0111-06 |
| 修稿时间： | 2001年11月7日 |
On Essence of Taoist Theory of Human Nature |
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| ZHANG Jin,ling.On Essence of Taoist Theory of Human Nature[J].Journal of Sichuan Normal University(Social Science Edition),2002,29(2):111-116. |
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| Authors: | ZHANG Jin ling |
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| Abstract: | While discussing theories of human nature of ancient China, the academic circles either fail to discuss the Taoist theory or discuss it vaguely. The Taoist theory should be defined as a theory of original goodness, different from the Mencian theory of original goodness in intension. It is the theoretical base for the Taoist thought of governing by doing nothing that goes against nature and occupies an important place in the Taoist ideological system. To clarify the issue is conducive to a correct understanding of Taoism and Chinese traditional culture. |
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| Keywords: | Taoism human nature theory of original goodness |
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