首页 | 本学科首页   官方微博 | 高级检索  
     检索      

女性神灵与地方社会秩序:桂西南地区班夫人信仰探析
引用本文:滕兰花.女性神灵与地方社会秩序:桂西南地区班夫人信仰探析[J].南宁师范高等专科学校学报,2007,24(3):1-5.
作者姓名:滕兰花
作者单位:广西民族大学民族学与社会学学院 广西南宁530006
摘    要:从东汉至今,班夫人献粟助马援南征交趾的事迹广泛流传于桂西南凭祥、龙州、崇左、扶绥等地区,班夫人助马援的义举有助于帮助中央政府恢复对桂西南地区地方社会秩序的管理。她死后被民众奉为神灵,立庙祭祀,以求赐福祛灾。在祭祀的过程中,她的义举不断被民众复述,持续地传承和强化着民众对那段历史的集体记忆。中央政府的敕封既是对她行为的褒奖,更是借助地方女性神灵的力量来维护地方秩序的一种手段。

关 键 词:桂西南  班夫人庙  历史记忆  信仰
文章编号:1008-696X(2007)03-0001-05
修稿时间:2007-05-20

Goddess and Local Social Order: an Analysis of Faith in Mrs. Ban in Southwest Gui
Teng Lanhua.Goddess and Local Social Order: an Analysis of Faith in Mrs. Ban in Southwest Gui[J].Journal of Nanning Junior Teachers College,2007,24(3):1-5.
Authors:Teng Lanhua
Institution:College of Ethnology and Social Science, Guangxi University for Nationalities, Nanning, Guangxi 530006
Abstract:Historically from East Han Dynasty,the story of Mrs.Ban donating corn to help Ma Yuan to fight in Jiaozi has been most popular in Pingxiang,Longzhou,Chongzuo,Fusui,etc,southwest of Guangxi.Her great deeds helped the central government re-govern Southwest Gui.Regarding her as a goddess,people built a temple for her after her death,and offered sacrifices from time to time,during which her good deeds were told.The conferring from the central government was a reward for her deeds,and more importantly,was to keep local order through her power.
Keywords:Southwest Gui  temple of Mrs  Ban  historical memory  faith
本文献已被 CNKI 维普 万方数据 等数据库收录!
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号