| 心性论与当代伦理实践 |
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| 引用本文： | 刘学智.心性论与当代伦理实践[J].陕西师范大学学报(哲学社会科学版),2002,31(1):5-11. |
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| 作者姓名： | 刘学智 |
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| 作者单位： | 陕西师范大学,政治经济学院,陕西,西安,710062 |
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| 摘 要： | 中国传统哲学心性论有着前后相继、逐步提升的内在逻辑 ;随着不同历史时期问题意识的变化 ,心性论逐渐在深化 ,并成为传统道德形上学的核心 ,集中体现着中国文化的内在精神 ;明清实学、当代新儒学对心性论的两极态度应予以反省 ;全球化背景下有中国特色的社会主义文化和道德建设 ,应注意对传统心性论确立人的道德基础功能的认同
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| 关 键 词： | 心性论 明清实学 新儒学 伦理实践 全球化 |
| 文章编号： | 1004-9975(2002)01-0005-07 |
| 修稿时间： | 2001年7月10日 |
Theory of Temperament and Ethical Practice of Contemporary Times |
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| LIU Xue,zhi.Theory of Temperament and Ethical Practice of Contemporary Times[J].Journal of Shaanxi Normal University(Philosophy and Social Sciences Edition),2002,31(1):5-11. |
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| Authors: | LIU Xue zhi |
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| Abstract: | The theory of temperament of Chinese traditional philosophy, which has continuously developed from past to present and gradually ascended internally, has deepened bit by bit to become the core of the metaphysics of traditional ethics, a focal representation of the soul of Chinese traditional culture, with the changes of problem consciousness in different historical periods. Therefore, a retrospection needs to be made as to the polar attitudes towards the theory of temperament by the realism in the Ming and the Qing Dynasty and the neo Conficianism in contemporary days so that we can manage to cultivate the traditional theory of temperament for its function to establish the ethical foundation to construct China characteristic socialist culture and ethics system under the circumstance of globalization. |
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| Keywords: | theory of temperament realism in the Ming and the Qing Dynasty neo Conficianism ethical practice globalization |
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