| 先验现象学何以可能 |
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| 引用本文： | 杨军.先验现象学何以可能[J].保定学院学报,2015(6):1-7. |
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| 作者姓名： | 杨军 |
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| 作者单位： | 保定学院 政法系,河北 保定,071000 |
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| 摘 要： | 胡塞尔现象学的中心任务就是在寻求何为纯粹意识.他的现象学心理学向先验现象学的转变,就是被这一目的决定的.在先验现象学中,胡塞尔对纯粹意识作出了正确的阐明.对理性有限性的断定是其先验现象学可能的前提条件;理性与实践的统一是先验现象学的内在脉络;语言交往是理性与实践统一的现实途径.总之,先验现象学是可能的,不过对这种可能性的断定要在新的思维方式背景之中才能得到确认.
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| 关 键 词： | 先验现象学 纯粹意识 认知层面 反思层面 语言交往 |
The Possiblity of Transcendental Phenomenology |
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| Abstract: | The central task of Husserl's phenomenology is seeking what is pure consciousness. The change from his phenomenological psychology to transcendental phenomenology is decided by this objection. In the transcendental phenomenology, Husserl understands the pure consciousness in the right way. To determine the limitation of reason is the premise of transcendental phenomenology; the unity of rationality and practice is the internal logic of transcendental phenomenology; language communication is a realistic way for the unity of rationality and practice. In short, the transcendental phenomenology is possible, but this possibility is confirmed in the background of new thinking mode. |
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| Keywords: | transcendental phenomenology pure consciousness the level of cognitive the level of reflection language communication |
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