| 关于朱熹哲学性质的重新定位问题 |
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| 引用本文： | 金昌权.关于朱熹哲学性质的重新定位问题[J].临沂师范学院学报,2004,26(5):102-104. |
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| 作者姓名： | 金昌权 |
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| 作者单位： | 延边社会科学院,<社会科学>编辑部,吉林,延吉,13300 |
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| 摘 要： | 朱熹哲学思想体系中太极、理、气关系是最基本的问题。它决定着朱熹哲学思想的基本倾向、基本性质和理论形态。人们把朱熹的哲学定性为客观唯心主义是不妥的，因为理学本体论中的理、气不是物质和精神问题。而是物质与规律哪一个先存在的问题。这是理学本体论中的理气问题区别于西方现代哲学所讲的哲学基本问题的根本所在。
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| 关 键 词： | 朱熹 哲学 理 气 太极 |
| 文章编号： | 1009-6051(2004)05-0102-03 |
| 修稿时间： | 2004年6月6日 |
On Positional Problems of Zhu Xi's Philosophical Characters |
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| JIN Chang-quan.On Positional Problems of Zhu Xi''''s Philosophical Characters[J].Journal of Linyi Teachers' College,2004,26(5):102-104. |
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| Authors: | JIN Chang-quan |
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| Abstract: | The relation among Taiji, Li and Chin in Zhu Xi's philosophical thought system is a basic problem, and it determines the basic trend, character and theoretical formation of Zhu Xin's philosophical thoughts. It's improper for people to define Zhu Xi's philosophy as the objective idealism because Chin doesn't have matter and spirit in the ontology of Neo-Confucianism, but which exists earlier, matter or law? This is the Chin problem in the ontology of Neo-Confucianism, which fundamentally differs from the basic philosophical problems interpreted in Western modern philosophy. |
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| Keywords: | Zhu Xi's philosophy Li Chin Taiji |
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