| 清代哥老会与乡村寺庙 |
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| 引用本文： | 尹恩子.清代哥老会与乡村寺庙[J].徐州师范大学学报(哲学社会科学版),2005,31(4):83-87. |
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| 作者姓名： | 尹恩子 |
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| 作者单位： | 南京大学,民间社会研究中心,江苏,南京,210093 |
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| 摘 要： | 在中国传统社会中,寺庙与民众生活之间有着密切的关系。尤其是明清时期,寺庙作为祭祀神灵的场所在中国城乡无处不在。清代秘密社会的一些活动,也常常以乡村寺庙为中心展开,因此,它为各地秘密社会的发展提供了空间。哥老会吸收并利用以往的秘密社会以及大众文化等因素,以寺庙为活动中心,在乡村社会形成自己的关系网,发挥了自身的影响力。
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| 关 键 词： | 清代 哥老会 乡村寺庙 信仰仪式 活动 |
| 文章编号： | 1007-6425(2005)04-0083-05 |
| 修稿时间： | 2004年11月9日 |
The Gelaohui and The Country Temple in the Late Qing |
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| Youn, eunja.The Gelaohui and The Country Temple in the Late Qing[J].Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition),2005,31(4):83-87. |
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| Authors: | Youn eunja |
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| Abstract: | In the traditional Chinese society, temples are closely associated with people's life, and especially during the Ming and Qing Dynasties, temples, as sacrificial places, are popular everywhere in China. In the Qing Dynasty, some activities of the secret societies are always done around country temples, so they provide space for the development of the local secret societies. The Gelaohui, Absorbing and using secret societies popular cultures and activities around temples etc., forms its own connection network in the countryside and gives its influence a full play. |
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| Keywords: | Qing Dynasty the Gelaohui the country temple religious ceremony activity |
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