| 论老子道本体论的实质和理论成就 |
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| 引用本文： | 周德海.论老子道本体论的实质和理论成就[J].巢湖学院学报,2007,9(4):1-6. |
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| 作者姓名： | 周德海 |
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| 作者单位： | 巢湖市委党校,安徽,巢湖,238000 |
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| 摘 要： | 老子《道德经》中的道作为世界的本原,它是客观世界的最普遍规律和最深刻本质的统一体。老子的道作为物质性的世界规律和本质的统一体,其基本性质是唯物主义的,但也包含着某些唯心主义的因素。老子的道的本体论不仅达到了中国古代理论思维水平的最高境界,而且对当代人类认识宇宙的本质和规律也具有积极的促进作用。
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| 关 键 词： | 老子 道 实质 理论成就 |
| 文章编号： | 1672-2868（2007）04-0001-06 |
| 修稿时间： | 2007-04-27 |
ON THE NOUMENON ESSENTIAL OF TAO AND ITS ACADEMIC ACHIEVEMENT |
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| ZHOU De-hai.ON THE NOUMENON ESSENTIAL OF TAO AND ITS ACADEMIC ACHIEVEMENT[J].Chaohu College Journal,2007,9(4):1-6. |
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| Authors: | ZHOU De-hai |
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| Institution: | Party College of the Chaohu, Chaohu Anhui 238000 |
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| Abstract: | In the "Tao" of Laozi,the Tao is the fountainhead of the world.The Tao is the most universal rule and the most profound essence.The Tao of Laozi is the entia of the rule and the essence of the corporality world.Its basic character is materialistic.But it has some diathesis of the mentalism.The noumenon of Tao not only reaches the highest ambit of the Chinese archaic academic level,but also actively accelerates the knowing the universal rule and essence of the now human. |
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| Keywords: | Laozi the Tao the noumenon the academic achievement |
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