| 略论法家、儒家对合法性的诉求 |
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| 引用本文： | 吕宽庆.略论法家、儒家对合法性的诉求[J].平原大学学报,2004,21(1):56-58. |
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| 作者姓名： | 吕宽庆 |
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| 作者单位： | 中国人民大学清史研究所,北京,100872 |
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| 摘 要： | 在春秋战国 ,产生了对后世中国影响巨大的两个学派 :法家与儒家。他们各自主张一套关于国家治理的理论和制度安排 ,法家主张“一法” ,而儒家的思想则在于“仁爱” ,在于道德劝善。带有更多温和色彩的儒家 ,在西汉时开始出现某些法家化的变化 ,在统治上 ,儒、法两家互参 ,儒家学者在治道上的表现和论述使得儒家取得独尊地位
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| 关 键 词： | 法家 儒家 合法性 |
| 文章编号： | 1008-3944(2004)01-0056-03 |
| 修稿时间： | 2003年12月12 |
On Legalist School and Confucian School Running for Legitimacy |
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| LV,Kuan-qing.On Legalist School and Confucian School Running for Legitimacy[J].Journal of Pingyuan University,2004,21(1):56-58. |
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| Authors: | LV Kuan-qing |
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| Abstract: | The Spring and Autumn Period and the Period of the Warring States were the period of great "Break Through" of the philosophy of China, and came into being two schools owning significant influence: Legalist School and Confucian School. Each of them had its own theory on ruling state and arrangement on system of state. The Legalist School advocates " law guiding everything", and the Confucian School advocates practising the policy of benevolence, and advocates the priority of ethics. In Western Han Dynasty, the moderate Confucian School and the Legalist School began to infiltrate into each other, at last the Confucian School, through its exhibition and works about ruling state, made it increasing dominated in ideological sphere. |
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| Keywords: | the legalist school the confucian school legitinacy |
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