| 道家思想与建设性后现代主义 |
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| 引用本文： | 李翔海,金珠.道家思想与建设性后现代主义[J].天津师范大学学报(社会科学版),2004(5):12-17,30. |
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| 作者姓名： | 李翔海 金珠 |
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| 作者单位： | 南开大学,哲学系,天津,300071 |
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| 摘 要： | 建设性后现代主义流动的、内在联系的泛经验论同道家的道本论在把握世界的方式上表现出一定程度的契合之处。道家的整体价值观与建设性后现代主义对价值信仰的重建之间有着一定程度的类同性。建设性后现代主义的直觉、领悟同道家的内在体道在广义的“认识”形态上颇为相似。建设性后现代主义的语言观同老庄的“言不尽意”论表现了相近的旨归。
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| 关 键 词： | 道家 建设性后现代主义 本体论 价值信仰 认识论 |
| 文章编号： | 1671-1106(2004)05-0012-07 |
| 修稿时间： | 2004年2月5日 |
Taoism and Constructive Postmodernism |
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| LI Xiang-hai,JIN Zhu.Taoism and Constructive Postmodernism[J].Journal of Tianjin Normal University(Social Science),2004(5):12-17,30. |
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| Authors: | LI Xiang-hai JIN Zhu |
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| Abstract: | The flowed,relation-intrinsic panexperimentialism of constructive postmodernism has something in common with Taoist school's Taoism in the way of understanding nature and the cosmos.To some extent, Taoist school's integral theory on values have showed the same characteristics with constructive postmodernism's reconstruction of value belief.There's the similarities on the form of knowing in broad sense between the thoughts of intuition and immediate awareness constructed by the former philosophy and the thought of inward-understanding Dao by Taoist school.The constructive postmodenism's theory on linguistics and the statement that "language can't express the whole meanings" stated by Laozi and Zhuangzi expressed a similar substance. Today,we must call for all kinds of cultural community to solve the global crisis,and the mutual reference and inspiration of Toais and constructive postmodernism have important theory meaning and redistic meaning. |
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| Keywords: | Taoist school constructive postmodernism ontology value belief epistemology |
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